Now it means someone who realizes American interests are not the same as Jewish/Israeli interests and who does not want America's course directed by Jewish/Israeli interests.

. . . Theodor Herzl argued that a prime source of modern anti-Semitism was that Jews had come into direct economic competition with the non-Jewish middle classes. Anti-Semitism based on resource competition was rational: Herzl “insisted that one could not expect a majority to ‘let themselves be subjugated’ by formerly scorned outsiders whom they had just released from the ghetto…. I find the anti-Semites are fully within their rights.”⁴⁵ In Germany, Zionists analyzed anti-Semitism during the Weimar period as “the inevitable and justifiable response of one people to attempts by another to make it share in the formation of its destiny. It was an instinctive response independent of reason and will, and hence common to all peoples, the Jews included.”⁴⁶

Kevin MacDonald Understanding Jewish Influence

I know how well the Jews have earned the hatred which is in my heart towards them. I do not doubt that they have earned in equally good measure the hatred which the nations entertained towards them since records of such international courtesies have been made. Anti-Semitism is the natural effect of a social cause. I cannot understand why such a deep mystery is made of this simple cause.

(Samuel Roth, Jews Must Live, (1934), Pg 17).

"It has been a series of cycles invariably following the same steps. The Jew comes to an alien society at first in small numbers. He thrives. His presence is not resented. He is rather treated as a friend. Whether from mere contrasts in type—what I have called ‘friction’—or from some apparent divergence between his objects and those of his hosts, or through his increasing numbers, he creates (or discovers) a growing animosity. He resents it. He opposes his hosts. They call themselves masters in their own house. The Jew resists their claim. It comes to violence. It is always the same miserable sequence."

Hilaire Belloc The Jews

If it were true, as the Jews claim, that the gentiles lay violent hands on them purely out of prejudice against their religion, out of envy of their superior commercial genius, how would the Jews ever get into a civilized country to begin with? Have not Jews been admitted from time immemorial, freely, kindly, almost happily by every nation at whose gate they have knocked for admittance? The story of the Jews, as they have themselves written it out, has always gone out ahead of them, to spread through the foreign peoples and evoke in their minds curiosity and pity. Have the Jews ever had to petition a country for admission-the first time?

(Samuel Roth, Jews Must Live, (1934),).

"If this hostility, even aversion, had only been shown towards the Jews at one period and in one country, it would be easy to unravel the limited causes of this anger, but this race has been on the contrary an object of hatred to all the peoples among whom it has established itself. It must be therefore, since the enemies of the Jews belonged to the most diverse races, since they lived in countries very distant from each other, since they were ruled by very different laws, governed by opposite principles, since they had neither the same morals, nor the same customs, since they were animated by unlike dispositions which did not permit them to judge of anything in the some way, it must be therefore that the general cause of anti-Semitism has always resided in Israel itself and not in those who have fought against Israel." (Bernard Lazare, L'Antisemitism, The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 183)

"Anti-Semitism is so instinctive that it may quite simply be called one of the primal instincts of mankind, one of the important instincts by which the race helps to preserve itself against total destruction. I cannot emphasize the matter too strongly. Anti-Semitism is not, as Jews have tried to make the world believe, an active prejudice. It is a deeply hidden instinct with which every man is born. He remains unconscious of it, as of all other instincts of self preservation, until something happens to awaken it. Just as when something flies in the direction of your eyes, the eyelids close instantly and of their own accord. So swiftly and surely is the instinct of anti-Semitism awakened in a man...there is not a single instance when the Jews have not fully deserved the bitter fury of their persecutors."

(Samuel Roth, Jews Must Live, (1934), p. 64).

The preservation of Jewish religion and culture are merely excuses for something else, a smoke-screen. What the Jew really wants and expects to achieve through the instrumentality of the Hebrew school is to cultivate in his son the sharp awareness that he is a Jew and that as a racial Jew-apart from all the other races-he is waging an old war against his neighbors. The young Jew must learn to remember that before anything else his is a Jew, that, before any other allegiance, comes his allegiance to the Jewish People. He may be a good American if it is good business to be a good American. He may even pose as a good Chinaman. But no obligation he contracts with a non-jew is to be considered valid if it violates the interests of this most important obligation of his.

Samuel Roth, Jews Must Live. 1934 pg 44.

The love of the Hebrews for their country was not only patriotism but also piety, and was cherished and nurtured by daily rites until, like their hatred of other nations, it was absolutely perverse (as it very well might be, considering that they were a peculiar people and entirely apart from the rest). Such daily reprobation naturally gave rise to a lasting hatred, deeply implanted in the heart: for of all hatred, none is more deep and tenacious than that which springs from extreme devoutness or piety, and is itself cherished as pious."
Baruch Spinoza 17th Century Philsopher (Tractatus theologico-politicus)

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