The Book of Ones

Suttas 495-584

 

495

If Beggars, a beggar
attains the first burning
while making become the guiding force of faith
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

496

If Beggars, a beggar
attains the first burning
while making become the guiding force of energy,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

497

If Beggars, a beggar
attains the first burning
while making become the guiding force of memory,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

498

If Beggars, a beggar
attains the first burning
while making become the guiding force of high-getting,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

499

If Beggars, a beggar
attains the first burning
while making become the guiding force of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

500

If Beggars, a beggar
attains the first burning
while making become the power of faith,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

501

If Beggars, a beggar
attains the first burning
while making become the power of energy,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

502

If Beggars, a beggar
attains the first burning
while making become the power of memory,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

503

If Beggars, a beggar
attains the first burning
while making become the power of high-getting,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

504

If Beggars, a beggar
attains the first burning
while making become the power of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

505

If Beggars, a beggar
attains the second burning
while making become the guiding force of faith,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

506

If Beggars, a beggar
attains the second burning
while making become the guiding force of energy,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

507

If Beggars, a beggar
attains the second burning
while making become the guiding force of memory,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

508

If Beggars, a beggar
attains the second burning
while making become the guiding force of high-getting,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

509

If Beggars, a beggar
attains the second burning
while making become the guiding force of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

510

If Beggars, a beggar
attains the second burning
while making become the power of faith,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

511

If Beggars, a beggar
attains the second burning
while making become the power of energy,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

512

If Beggars, a beggar
attains the second burning
while making become the power of memory,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

513

If Beggars, a beggar
attains the second burning
while making become the power of high-getting,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

514

If Beggars, a beggar
attains the second burning
while making become the power of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

515

If Beggars, a beggar
attains the third burning
while making become the guiding force of faith,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

516

If Beggars, a beggar
attains the third burning
while making become the guiding force of energy,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

517

If Beggars, a beggar
attains the third burning
while making become the guiding force of memory,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

518

If Beggars, a beggar
attains the third burning
while making become the guiding force of high-getting,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

519

If Beggars, a beggar
attains the third burning
while making become the guiding force of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

520

If Beggars, a beggar
attains the third burning
while making become the power of faith,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

521

If Beggars, a beggar
attains the third burning
while making become the power of energy,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

522

If Beggars, a beggar
attains the third burning
while making become the power of memory,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

523

If Beggars, a beggar
attains the third burning
while making become the power of high-getting,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

524

If Beggars, a beggar
attains the third burning
while making become the power of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

525

If Beggars, a beggar
attains the fourth burning
while making become the guiding force of faith,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

526

If Beggars, a beggar
attains the fourth burning
while making become the guiding force of energy,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

527

If Beggars, a beggar
attains the fourth burning
while making become the guiding force of memory,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

528

If Beggars, a beggar
attains the fourth burning
while making become the guiding force of high-getting,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

529

If Beggars, a beggar
attains the fourth burning
while making become the guiding force of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

530

If Beggars, a beggar
attains the fourth burning
while making become the power of faith,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

531

If Beggars, a beggar
attains the fourth burning
while making become the power of energy,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

532

If Beggars, a beggar
attains the fourth burning
while making become the power of memory,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

533

If Beggars, a beggar
attains the fourth burning
while making become the power of high-getting,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

534

If Beggars, a beggar
attains the fourth burning
while making become the power of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

535

If Beggars, a beggar
attains friendly vibrations
while making become the guiding force of faith,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

536

If Beggars, a beggar
attains friendly vibrations
while making become the guiding force of energy,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

537

If Beggars, a beggar
attains friendly vibrations
while making become the guiding force of memory,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

538

If Beggars, a beggar
attains friendly vibrations
while making become the guiding force of high-getting,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

539

If Beggars, a beggar
attains friendly vibrations
while making become the guiding force of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

540

If Beggars, a beggar
attains friendly vibrations
while making become the power of faith,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

541

If Beggars, a beggar
attains friendly vibrations
while making become the power of energy,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

542

If Beggars, a beggar
attains friendly vibrations
while making become the power of memory,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

543

If Beggars, a beggar
attains friendly vibrations
while making become the power of high-getting,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

544

If Beggars, a beggar
attains friendly vibrations
while making become the power of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

545

If Beggars, a beggar
attains sympathetic vibrations
while making become the guiding force of faith,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

546

If Beggars, a beggar
attains sympathetic vibrations
while making become the guiding force of energy,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

547

If Beggars, a beggar
attains sympathetic vibrations
while making become the guiding force of memory,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

548

If Beggars, a beggar
attains sympathetic vibrations
while making become the guiding force of high-getting,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

549

If Beggars, a beggar
attains sympathetic vibrations
while making become the guiding force of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

550

If Beggars, a beggar
attains sympathetic vibrations
while making become the power of faith,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

551

If Beggars, a beggar
attains sympathetic vibrations
while making become the power of energy,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

552

If Beggars, a beggar
attains sympathetic vibrations
while making become the power of memory,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

553

If Beggars, a beggar
attains sympathetic vibrations
while making become the power of high-getting,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

554

If Beggars, a beggar
attains sympathetic vibrations
while making become the power of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

555

If Beggars, a beggar
attains empathetic vibrations
while making become the guiding force of faith,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

556

If Beggars, a beggar
attains empathetic vibrations
while making become the guiding force of energy,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

557

If Beggars, a beggar
attains empathetic vibrations
while making become the guiding force of memory,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

558

If Beggars, a beggar
attains empathetic vibrations
while making become the guiding force of high-getting,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

559

If Beggars, a beggar
attains empathetic vibrations
while making become the guiding force of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

560

If Beggars, a beggar
attains empathetic vibrations
while making become the power of faith,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

561

If Beggars, a beggar
attains empathetic vibrations
while making become the power of energy,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

562

If Beggars, a beggar
attains empathetic vibrations
while making become the power of memory,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

563

If Beggars, a beggar
attains empathetic vibrations
while making become the power of high-getting,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

564

If Beggars, a beggar
attains empathetic vibrations
while making become the power of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

565

If Beggars, a beggar
attains objective detachment
while making become the guiding force of faith,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

566

If Beggars, a beggar
attains objective detachment
while making become the guiding force of energy,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

567

If Beggars, a beggar
attains objective detachment
while making become the guiding force of memory,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

568

If Beggars, a beggar
attains objective detachment
while making become the guiding force of high-getting,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

569

If Beggars, a beggar
attains objective detachment
while making become the guiding force of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

570

If Beggars, a beggar
attains objective detachment
while making become the power of faith,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

571

If Beggars, a beggar
attains objective detachment
while making become the power of energy,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

572

If Beggars, a beggar
attains objective detachment
while making become the power of memory,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

573

If Beggars, a beggar
attains objective detachment
while making become the power of high-getting,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

574

If Beggars, a beggar
attains objective detachment
while making become the power of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

575

If Beggars, a beggar
makes become the guiding force of faith,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

576

If Beggars, a beggar
makes become the guiding force of energy,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

577

If Beggars, a beggar
makes become the guiding force of memory,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

578

If Beggars, a beggar
makes become the guiding force of high-getting,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

579

If Beggars, a beggar
makes become the guiding force of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

580

If Beggars, a beggar
makes become the power of faith,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

581

If Beggars, a beggar
makes become the power of energy,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

582

If Beggars, a beggar
makes become the power of memory,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

583

If Beggars, a beggar
makes become the power of high-getting,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 

584

If Beggars, a beggar
makes become the power of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that Beggar may be called a Bhikkhu;
his burning is not rudderless;
he lives the Master’s teaching;
he follows advice;
not without purpose does he enjoy
the handouts of the realm.
What then can be said
of one who makes much of such a thing?

 


 

The Book of Ones 1-97 ] The Book of Ones 98-187 ] The Book of Ones 188-210 ] The Book of Ones 211-234 ] The Book of Ones 235-247 ] The Book of Ones 248-257 ] The Book of Ones 258-295 ] The Book of Ones 296-393 ] The Book of Ones 394-494 ] The Book of Ones 495-584 ] The Book of Ones 585-654 ]