At camp that night
the Zed Aliz took an eight, and a one and fusing them
together created fire
The universe is as large as the mind writ the scribe,
without a second thought.
TheFingerprints
Of The Gods
Graham Hancock
Page 274
"The pre-eminent number
in the code is 72.
To this is frequently added 36,
making 108,
and it is permissible to multiply
108
by 100 to get 10,800
or to
divide it by 2 to
get 54,
which may then be multiplied by 10 and expressed
as 540 (or
as 54,000,
or as 540,000,
or as 5,400,000,
and so on).
Also highly significant is
2160
( the number of years required for the equinoctial
point to transit one zodiacal
/
Page 275 /
constellation),
which is sometimes multiplied
by 10 and by factors of ten (to give
216,000,
2,160,000,
and so on)
" and
sometimes
by 2 to give 4320,
or 43,200,
or 432,000,
or 4,320,000,ad
infinitum."
TheFingerprints
Of The Gods
Graham Hancock
Page
273
"These he joined to the
360 days of which the year then consisted
(emphasis
added)."
"Elsewhere the myth informs us that the
360
- day year consists of "12
months of 30 days each".
Note 6
And in general,as Sellers observes ,
"phrases
are used which prompt simple mental calculations and
an
attention
to numbers ".
note 7
"Elsewhere the myth informs us that the
360-day
year consists of '12
months of 30
days each'.
Thus far we have been provided with three of Seller's
precessional: 360,
12
and 30. The
fourth number,which occurs later in the text, is by far the
most important. As we saw in Chapter
Nine,
the evil deity known as Set
led a group of conspirators in a plot to kill
Osiris. The
number of these conspirators was
72."
Set
x
Osiris
36
Set
+ Osiris
9
Thomas was 80 when he died said Zed Aliz. I wonder
if hiz A to Z was nearer 81 writ the scribe.
The
Magic Mountain
Thomas
Mann 1875-1955
Page
888
"Now
Isis, the Great One of the island, Eset, a millionfold
fertile in guile, felt that her moment was come. Her wisdom
embraced heaven and earth, like that of the old
superannuated old Re himself. But there was one thing she
did not know or command, and the lack of it /
Page 889 /
hampered her: she did not know the last, most secret name of
Re, his very final one, knowledge of which would give power
over him. Re had very many names, each one more secret than
the one before, yet not utterly hopeless to find out, save
one, the very last and might-iest. That he still witheld;
whoso could make him name it, he could compel him and
outdistance him and put him under his feet.
Therefore Eset conceived and
devised a serpent, which should sting Re in his golden
flesh."
Simple enough mistake to write servant writ the
scribe
"Then the intolerable pain of the sting, which only great
Eset could cure who made the worm, would force Re to tell
her his name. Now as she contrived it so was it fulfilled.
The old Re was stung, and in torments was forced to come out
with one of his secret names after another, always hoping
that the goddess would be satisfied before they got to the
last one. But she kept on to the uttermost, until he had
named her the most secret of all, and the power of her
knowledge over him was absolute. After that it cost her
nothing to heal his wound; but he only got a little better,
within the wretched limits in which so old a creature can;
and soon thereafter he gave up and joined the great
majority."
The
Death Of Forever
Darryl Reanney
1991
Edition
Page
104
The
Death of Forever
Darryl Reanney 1988
Page
211
"This
goes to the heart of the matter for the defining quality of
the inner eye in its most highly evolved form is that it can
'see' the deepest hidden structures of reality
without impediment. If timeless-ness is an authentic feature
of consciousness - and the evidence I have summarised in
this book very bly suggests that it is
-
then consciousness may just as well 'exist' in what the
mathematicians call 'imaginary time as in 'real time. Indeed
it may be precisely because the ego-self lives in real time
that it 'knows', death. While it may be precisely because
consciousness lives in imaginary time that it 'knows'
eternity."
Page 212
"
The key feature of the Hawking metaphor is that time
closes back upon itself to form a loop. This is why in
this metaphor we cannot talk of a beginning or an end to
time,for a circle has neither except for the arbitrary
points we choose to mark on it. It may be no accident that
the inner eye has for long sensed that reality is eternal,
for in this higher-order understanding, foreverness is
restored to its ancient position as the foundation stone of
consciousness.
The most fascinating consequence of the 'loop of time '
meta-phor is summed up in Figure 7.3. Here, we see evolution
starting with the 'north pole'(the Big Bang) and progressing
around the circle to 'now', represented by the
18
th line of latitude (say )"
At this point Alizzed said the
'18th
line of latitude' occurs on the
18th
line down of page 212. not
including title heading
The
Death of Forever
Fingerprints
Of The Gods
Galilei
Galileo 1564-1642
Page
286
Starts 18th
line up and covers 7
lines.
Quote
"
What sublimity of mind must have been his who conceived how
to communicate his most secret thoughts to any other person,
though very distant either in time or place, speaking with
those who are in the Indies, speaking to those who are not
yet born, nor shall be this thousand or ten thousand
years? And with no greater difficulty than the
various arrangements of two dozen little signs on
paper? Let this be the seal of all the admirable
inventions of men."
1564-1642
= 78 as
near az damn it, seventy seven thought the scribe. Noting
the number of letters in the two galileoan
names.
Galilei Galileo
TIMELESS
EARTH
Peter Kolosimo
Page
224
Beyond
the Styx
" Some years ago a young engineer and amateur archeologist
named Kama el Malakh discovered not far from the Great
Pyramid, the funeral barques of the first Pharaohs. These
were some 180
feet long and 10
feet wide,
The
Book Of The Dead
E.A.Wallis
Budge 1899
Page
viii
"The Book of the Dead covers a period from 1580 -
1090
B.C"
1580
- 1
x 5 x 8 x 1 x 9
1090
360
490
These are just dates said the scribe, where's the
relevence. The relevance iz in the moving numbers said
Alizzed consuming a date. Is nothing sacred Zed Aliz said
the scribe. Then turning to the right both looked in the
same mirror, and in unison cried, nothing. The echo came
echoing back, everything it said, with the bitter sweetness
of true love.
The
Tibetan Book of the Dead
Edited By W.Y. Evans-Wentz 1960
The
number seven
has long been a sacred number among Aryan and other races.
Its use in the Revelation of John illustrates this,
as does the conception of the seven
day
being regarded as holy. In Nature, the number
seven
governs the periodicity and phenomena of life,as, for
example, in the series of chemical elements, in the physics
of sound and colour, and it is upon the number
forty-nine,
or seven
times seven,
that the Bardo Thodol is thus scientifically
based."
"
III.
The Esoteric Significance Of the Forty-Nine Days Of The
Bardo"
Page
6
"
Turning now to our text itself, we find that structurally it
is founded upon the symbolic number
Forty-nine,
the square of the sacred number
Seven;
for, according to occult teachings common to Northern
Buddhism and to that Higher Hinduism which the Hindu-born
Bodhisattva Who became the Buddha
Gautama, the Reformer of the Lower Hinduism and the codifier
of the secret Lore, never repudiated,there
are seven
worlds
or seven
degrees
of Maya 2 within the sangsara,
3 con-stituted as
seven
globes of a
planetery chain. On each globe there are
seven
rounds of evolution, making the
forty-nine
(seven
times seven)
stations of active existence. As in the
/ Page
7 /
embryonic
state in the human species the foetus passes through every
form of organic structure
from the amoeba to man, the highest mammal, so in the
after-death state, the embryonic
state of the psychic world, the Knower or principle of
con-sciousness, anterior to its re-emergence in gross
matter, ana-logously experiences purely psychic conditions.
In other words, in both these interdependent embryonic
processes - the one physical , the other psychical - the
evolutionary and the involutionary attainments,
corresponding to the forty-nine
stations of existence, are passed through.
Similarly, the
forty-nine
days of the Bardo may also be Symbolical of the
Forty
and Nine
Powers of the Mystery of the Seven
Vowels. In Hindu mythology, whence much of the Bardo
symbolism originated, these Vowels were the Mystery of
the Seven
Fires
and their forty-nine
subdivisional
fires or aspects. They are also represented by the
Svastika signs upon the crowns of the
seven
heads
of the Serpent of Eternity of the Northern Buddhist
Mysteries, originating in ancient India. In Hermetic
writings they are the seven
zones of after-death, or Bardo , experiences, each
symbolizing the eruption in the Intermediate State of a
particular seven-fold
element of the complex principle of consciousness, thus
giving the consciousness-principle
forty-nine
aspects, or fires, or fields of manifestation 1.
The number
seven
has long been a sacred number among Aryan and other races.
Its use in the Revelation of John illustrates this,
as does the conception of the seven
day
being regarded as holy. In Nature, the number
seven
governs the periodicity and phenomena of life,as, for
example, in the series of chemical elements, in the physics
of sound and colour, and it is upon the number
forty-nine,
or seven
times seven,
that the Bardo Thodol is thus scientifically
based."
On
page 6, said Alizzed
seven occurs
seven times 7
x 7 which
iz 49
and,
on page 7, speaks
to us ten times
10 x
7
10 + 7
70
17
7
+
0
1 x 7
7
7
Don't look like that scribe, said ZedAliz, our
path is littered with sevens. Seven iz our guide and at this
particular moment in the now of our time seven iz our nine.
The scribe writ, as required, and then
writ forty-nine.
and then out of interest further
writ
40
x 9
iz 360
The
Magic Mountain Thomas
Mann 1924
Penguin Modern Classics
Page
10
Chapter
1 "...Number 34...
"
The Zed AlizZed out of curiosity just, began to count
the first seven un-numbered pages of the Magic Mountain,
counting the front cover as page one, two sides to each
page. The Foreword starts on the front of page
seven, with the words
"The
story of Hans Castorp, which we would here set forth,"
and continues on the rear of page
seven
as
follows
"We
shall tell it at length, thoroughly, in detail
-
for
when did
a
narrative seem too long
or
too short by reason of the actual time
or
space it took up? We do not fear being called
meticulous,in-
clining
as we do to the view that only the exhaustive can
be truly
interesting
Not
all in a minute, then, will the narrator be finished with
the
story
of our Hans. The seven
days of a week will not suffice, no,
nor
seven
months
either. Best not too soon make too plain how
much
mortal time must pass over his head while he sits spun
round
in
his spell. Heaven forbid it should be
seven
years!
And now we begin.!"
The
Death Of Forever
Darryl Reanney
1991
Edition
Page
104
The
Magic Mountain
Thomas
Mann 1875-1955
Page
510
"The
higher degrees of Freemasonary were initiates of the
'physica et mystica ,'the
representatives of a magic natural science, they were in the
main great alchemists"
"...Alchemy :transmuting into gold, the philosophers stone,
aurum potabile ."
"In the popular mind, yes. More informedly put, it was
purifi-cation, refinement,metamorphosis,
transubstantiation ,into a higher state , of course; the
lapis philosophorum, the male female
product /
Page 511 / of sulphur and mercury,the res
bina,the double-sexed prima ma-teria was no
more ,and no less, than the principle of levitation, of the
upward impulse due to the working of influences from
with-out. Instruction in magic if you like."
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