BrahmaNet Spell

Conclusion

These are advanced things, Beggars, matters that are deep, difficult to see, difficult to grasp, subtle, leading one who follows to tranquility and the sublime; things not to be arrived at by mere logic and reasoning, comprehensible only by the wise. These, Beggars are the things the Tathagata teaches, having seen them for himself. These are the things which should be spoken of by one when he speaks in praise of the Tathagata.

These are the shaman and Brahmans, Beggars, who speculate about the past and the future, whose speculations are about the past and the future or both, and who on sixty-two grounds put forward various assertions regarding them. Whatever shaman or Brahman, Beggars, speculate about the past and the future or both are such in one or another of these sixty-two ways and no other.

But of these, Beggars, the Tathagata knows that arriving at such views, holding such views, believing such views, trusting such views will have such and such a consequence in terms of rebirth in the hereafter. This and much more the Tathagata is able to see, for he knows as it really is the coming to be and the passing away of sense experience, the satisfaction of sense experience and the way of escape from sense experience. And because he does not cling to what he sees he is objectively detached and he experiences for himself the peace of utter freedom.

Beggars! All of these shaman and Brahman who speculate about the past and the future or both do so based on what they have experience and are but the struggles of the downbound, blinded by desire, to explain what they do not understand.

These shaman and Brahman, Beggars, experience what they experience as a consequence of contact through the six senses. Sense experience gives rise to wanting. Wanting gives rise to going after getting. Going after getting gives rise to Living. Living gives rise to Birth. Birth gives rise to aging and death, grief and lamentation, pain and misery, and despair.

When a Beggar, Beggars, knows as it really is the coming to be and the passing away of sense experience, the satisfaction of sense experience and the way of escape from sense experience, it is then that he knows these advanced things beyond mere points of view.

Whoever, Beggars, who speculates about the past and the future or both is trapped in this 62-staked net of views; though This Way and that, they may struggle to escape; struggle This Way and that, they are caught.

In the same way as The Fisherman, Beggars, or his Skillful Apprentice might drag a fine-meshed net across some small pond, might fairly think: "Any fish of size in this pond are trapped in this net; though This Way and that, they they may struggle to escape; struggle This Way and that, they are caught.

That which leads to living, Beggars, has been broken for the Tathagata. His body stands seen by gods and men; at the break-up of the body neither gods nor men shall see him.

In the same way, Beggars, as when the stem of a cluster of mangoes is cut, the cluster of mangoes is separated from the tree, in the same way, Beggars, that which lead to living for the Tathagata has been broken. His body stands seen by gods and men; at the break-up of the body neither gods nor men shall see him.

At that, Ananda, That Lucky Man, said: it is wonderful! It is marvelous! By what name should we remember this Dhamma Perambulation?

Well, then, Ananda, you may remember this Dhamma Perambulation as the Attainment Net, The Dhamma Net, the Brahma Net, the Views Net, or even as The Incomparable Victory in Battle.

This is what the Lucky man said, and those Beggars that were there were pleased and delighted at what he said. And at this time the ten-thousand-fold world system shuddered.