The Book of Ones

Suttas 98-187

98

As a matter of self interest, Beggars,
I see no other single matter
more conducive to great loss
than carelessness.

Carelessness, Beggars,
is indeed conducive to great loss.

99

As a matter of self interest, Beggars,
I see no other single matter
more conducive to great gain
than being careful.

Being careful, Beggars,
is indeed conducive to great gain.

100

As a matter of self interest, Beggars,
I see no other single matter
more conducive to great loss
than idleness.

Idleness, Beggars,
is indeed conducive to great loss.

101

As a matter of self interest, Beggars,
I see no other single matter
more conducive to great gain
than energetic effort.

Energetic effort, Beggars,
is indeed conducive to great gain.

102

As a matter of self interest, Beggars,
I see no other single matter
more conducive to great loss
than contrariness.

Contrariness, Beggars,
is indeed conducive to great loss.

103

As a matter of self interest, Beggars,
I see no other single matter
more conducive to great gain
than agreeability.

Agreeability, Beggars,
is indeed conducive to great gain.

104

As a matter of self interest, Beggars,
I see no other single matter
more conducive to great loss
than discontent.

Discontent, Beggars,
is indeed conducive to great loss.

105

As a matter of self interest, Beggars,
I see no other single matter
more conducive to great gain
than contentment.

Contentment, Beggars,
is indeed conducive to great gain.

106

As a matter of self interest, Beggars,
I see no other single matter
more conducive to great loss
than not tracing things back to their origins.

Not tracing things back to their origins, Beggars,
is indeed conducive to great loss.

107

As a matter of self interest, Beggars,
I see no other single matter
more conducive to great gain
than tracing things back to their origins.

Tracing things back to their origins, Beggars,
is indeed conducive to great gain.

108

As a matter of self interest, Beggars,
I see no other single matter
more conducive to great loss
than not thinking things over.

Not thinking things over, Beggars,
is indeed conducive to great loss.

109

As a matter of self interest, Beggars,
I see no other single matter
more conducive to great gain
than thinking things over.

Thinking things over, Beggars,
is indeed conducive to great gain.

110

As a matter of external self interest, Beggars,
I see no other single matter
more conducive to great loss
than keeping bad company.

Keeping bad company, Beggars,
is indeed conducive to great loss.

111

As a matter of external self interest, Beggars,
I see no other single matter
more conducive to great gain
than keeping good company.

Keeping good company, Beggars,
is indeed conducive to great gain.

112

As a matter of self interest, Beggars,
I see no other single matter
more conducive to great loss
than devotion to unskillful things
and lack of devotion to skillful things

Devotion to unskillful things
and lack of devotion to skillful things, Beggars,
is indeed conducive to great loss.

113

As a matter of self interest, Beggars,
I see no other single matter
more conducive to great gain
than devotion to skillful things
and lack of devotion to unskillful things.

Devotion to skillful things
and lack of devotion to unskillful things, Beggars,
is indeed conducive to great gain.

114

Beggars! I see no other single thing
more conducive to the confusion and disappearance
of The Good Word
than carelessness.

Carelessness, Beggars,
is indeed conducive to the confusion and disappearance
of The Good Word.

115

Beggars! I see no other single thing
more conducive to the upkeep,
non-confusion and non-disappearance
of The Good Word
than being careful.

Being careful, Beggars,
is indeed conducive to the upkeep,
non-confusion and non-disappearance
of The Good Word.

116

Beggars! I see no other single thing
more conducive to the confusion and disappearance
of The Good Word
than idleness.

Idleness, Beggars,
is indeed conducive to the confusion and disappearance
of The Good Word.

117

Beggars! I see no other single thing
more conducive to the upkeep,
non-confusion and non-disappearance
of The Good Word
than energetic effort.

Energetic effort, Beggars,
is indeed conducive to the upkeep,
non-confusion and non-disappearance
of The Good Word.

118

Beggars! I see no other single thing
more conducive to the confusion and disappearance
of The Good Word
than contrariness.

Contrariness, Beggars,
is indeed conducive to the confusion and disappearance
of The Good Word.

119

Beggars! I see no other single thing
more conducive to the upkeep,
non-confusion and non-disappearance
of The Good Word
than agreeability.

Agreeability, Beggars,
is indeed conducive to the upkeep,
non-confusion and non-disappearance
of The Good Word.

120

Beggars! I see no other single thing
more conducive to the confusion and disappearance
of The Good Word
than discontent.

Discontent, Beggars,
is indeed conducive to the confusion and disappearance
of The Good Word.

121

Beggars! I see no other single thing
more conducive to the upkeep,
non-confusion and non-disappearance
of The Good Word
than contentment.

Contentment, Beggars,
is indeed conducive to the upkeep,
non-confusion and non-disappearance
of The Good Word.

122

Beggars! I see no other single thing
more conducive to the confusion and disappearance
of The Good Word
than not tracing things back to their origins.

Not tracing things back to their origins, Beggars,
is indeed conducive to the confusion and disappearance
of The Good Word.

123

Beggars! I see no other single thing
more conducive to the upkeep,
non-confusion and non-disappearance
of The Good Word
than tracing things back to their origins.

Tracing things back to their origins, Beggars,
is indeed conducive to the upkeep,
non-confusion and non-disappearance
of The Good Word.

124

Beggars! I see no other single thing
more conducive to the confusion and disappearance
of The Good Word
than not thinking things over.

Not thinking things over, Beggars,
is indeed conducive to the confusion and disappearance
of The Good Word.

125

Beggars! I see no other single thing
more conducive to the upkeep,
non-confusion and non-disappearance
of The Good Word
than thinking things over.

Thinking things over, Beggars,
is indeed conducive to the upkeep,
non-confusion and non-disappearance
of The Good Word.

126

Beggars! I see no other single thing
more conducive to the confusion and disappearance
of The Good Word
than keeping bad company.

Keeping bad company, Beggars,
is indeed conducive to the confusion and disappearance
of The Good Word.

127

Beggars! I see no other single thing
more conducive to the upkeep,
non-confusion and non-disappearance
of The Good Word
than keeping good company.

Keeping good Company, Beggars,
is indeed conducive to the upkeep,
non-confusion and non-disappearance
of The Good Word.

128

Beggars! I see no other single thing
more conducive to the confusion and disappearance
of The Good Word
than devotion to unskillful things
and lack of devotion to skillful things

Devotion to unskillful things
and lack of devotion to skillful things, Beggars,
is indeed conducive to the confusion and disappearance
of The Good Word.

129

Beggars! I see no other single thing
more conducive to the upkeep,
non-confusion and non-disappearance
of The Good Word
than devotion to skillful things
and lack of devotion to unskillful things.

Devotion to skillful things
and lack of devotion to unskillful things, Beggars,
is indeed conducive to the upkeep,
non-confusion and non-disappearance
of The Good Word.

130

Those Beggars, Beggars,
who explain not-The Word as The Word;
following these Beggars, Beggars,
a great many beings are lead astray
and thrown off track.
Thrown off,
a great many beings experience unhappiness.
And loss, disservice, and pain
is brought to dieties and men.
Furthermore beggars,
such beggars create great bad kamma
and lead to the disappearance
of The Good Word.

131

Those Beggars, Beggars,
who explain The Word as not-The Word;
following these Beggars, Beggars,
a great many beings are lead astray
and thrown off track.
Thrown off,
a great many beings experience unhappiness.
And loss, disservice, and pain
is brought to dieties and men.
Furthermore beggars,
such beggars create great bad kamma
and lead to the disappearance
of The Good Word.

132

Those Beggars, Beggars,
who explain not-Discipline as Discipline;
following these Beggars, Beggars,
a great many beings are lead astray
and thrown off track.
Thrown off,
a great many beings experience unhappiness.
And loss, disservice, and pain
is brought to dieties and men.
Furthermore beggars,
such beggars create great bad kamma
and lead to the disappearance of The Good Word.

133

Those Beggars, Beggars,
who explain Discipline as not-Discipline;
following these Beggars, Beggars,
a great many beings are lead astray
and thrown off track.
Thrown off,
a great many beings experience unhappiness.
And loss, disservice, and pain
is brought to dieties and men.
Furthermore beggars,
such beggars create great bad kamma
and lead to the disappearance
of The Good Word.

134

Those Beggars, Beggars,
who explain as not-said,
not-spoken by the Got-the-Get'n
the said and spoken;
following these Beggars, Beggars,
a great many beings are lead astray
and thrown off track.
Thrown off,
a great many beings experience unhappiness.
And loss, disservice, and pain
is brought to dieties and men.
Furthermore beggars,
such beggars create great bad kamma
and lead to the disappearance
of The Good Word.

135

Those Beggars, Beggars,
who explain as said,
spoken by the Got-the-Get'n
the not-said and not-spoken;
following these Beggars, Beggars,
a great many beings are lead astray
and thrown off track.
Thrown off,
a great many beings experience unhappiness.
And loss, disservice, and pain
is brought to dieties and men.
Furthermore beggars,
such beggars create great bad kamma
and lead to the disappearance
of The Good Word.

136

Those Beggars, Beggars,
who explain as not-habitually practiced by the Got-the-Get'n
the habitually practiced;
following these Beggars, Beggars,
a great many beings are lead astray
and thrown off track.
Thrown off,
a great many beings experience unhappiness.
And loss, disservice, and pain
is brought to dieties and men.
Furthermore beggars,
such beggars create great bad kamma
and lead to the disappearance
of The Good Word.

137

Those Beggars, Beggars,
who explain as habitually practiced by the Got-the-Get'n
the not-habitually practiced;
following these Beggars, Beggars,
a great many beings are lead astray
and thrown off track.
Thrown off,
a great many beings experience unhappiness.
And loss, disservice, and pain
is brought to dieties and men.
Furthermore beggars,
such beggars create great bad kamma
and lead to the disappearance
of The Good Word.

138

Those Beggars, Beggars,
who explain as not-made-known by the Got-the-Get'n
the made-known;
following these Beggars, Beggars,
a great many beings are lead astray
and thrown off track.
Thrown off,
a great many beings experience unhappiness.
And loss, disservice, and pain
is brought to dieties and men.
Furthermore beggars,
such beggars create great bad kamma
and lead to the disappearance
of The Good Word.

139

Those Beggars, Beggars,
who explain as made-known by the Got-the-Get'n
the not-made-known;
following these Beggars, Beggars,
a great many beings are lead astray
and thrown off track.
Thrown off,
a great many beings experience unhappiness.
And loss, disservice, and pain
is brought to dieties and men.
Furthermore beggars,
such beggars create great bad kamma
and lead to the disappearance
of The Good Word.

140

Those Beggars, Beggars,
who explain not-The Word as not-The Word;
following these Beggars, Beggars,
a great many beings are well lead
and put on the right track.
Put on the right track,
a great many beings experience happiness.
And gain, service, and pleasure
is brought to dieties and men.
Furthermore beggars,
such beggars create great good kamma
and lead to the preservation
of The Good Word.

141

Those Beggars, Beggars,
who explain The Word as The Word;
following these Beggars, Beggars,
a great many beings are well lead
and put on the right track.
Put on the right track,
a great many beings experience happiness.
And gain, service, and pleasure
is brought to dieties and men.
Furthermore beggars,
such beggars create great good kamma
and lead to the preservation
of The Good Word.

142

Those Beggars, Beggars,
who explain not-discipline as not-discipline;
following these Beggars, Beggars,
a great many beings are well lead
and put on the right track.
Put on the right track,
a great many beings experience happiness.
And gain, service, and pleasure
is brought to dieties and men.
Furthermore beggars,
such beggars create great good kamma
and lead to the preservation
of The Good Word.

143

Those Beggars, Beggars,
who explain discipline as discipline;
following these Beggars, Beggars,
a great many beings are well lead
and put on the right track.
Put on the right track,
a great many beings experience happiness.
And gain, service, and pleasure
is brought to dieties and men.
Furthermore beggars,
such beggars create great good kamma
and lead to the preservation
of The Good Word.

144

Those Beggars, Beggars,
who explain as not-said,
not-spoken by the Got-the-Get'n
the not-said and not spoken;
following these Beggars, Beggars,
a great many beings are well lead
and put on the right track.
Put on the right track,
a great many beings experience happiness.
And gain, service, and pleasure
is brought to dieties and men.
Furthermore beggars,
such beggars create great good kamma
and lead to the preservation
of The Good Word.

145

Those Beggars, Beggars,
who explain as said,
spoken by the Got-the-Get'n
the said and spoken;
following these Beggars, Beggars,
a great many beings are well lead
and put on the right track.
Put on the right track,
a great many beings experience happiness.
And gain, service, and pleasure
is brought to dieties and men.
Furthermore beggars,
such beggars create great good kamma
and lead to the preservation
of The Good Word.

146

Those Beggars, Beggars,
who explain as not-habitually practiced by the Got-the-Get'n
the not-habitually practiced;
following these Beggars, Beggars,
a great many beings are well lead
and put on the right track.
Put on the right track,
a great many beings experience happiness.
And gain, service, and pleasure
is brought to dieties and men.
Furthermore beggars,
such beggars create great good kamma
and lead to the preservation
of The Good Word.

147

Those Beggars, Beggars,
who explain as habitually practiced by the Got-the-Get'n
the habitually practiced;
following these Beggars, Beggars,
a great many beings are well lead
and put on the right track.
Put on the right track,
a great many beings experience happiness.
And gain, service, and pleasure
is brought to dieties and men.
Furthermore beggars,
such beggars create great good kamma
and lead to the preservation
of The Good Word.

148

Those Beggars, Beggars,
who explain as not-made-known by the Got-the-Get'n
the not-made known;
following these Beggars, Beggars,
a great many beings are well lead
and put on the right track.
Put on the right track,
a great many beings experience happiness.
And gain, service, and pleasure
is brought to dieties and men.
Furthermore beggars,
such beggars create great good kamma
and lead to the preservation
of The Good Word.

149

Those Beggars, Beggars,
who explain as made-known by the Got-the-Get'n
the made known;
following these Beggars, Beggars,
a great many beings are well lead
and put on the right track.
Put on the right track,
a great many beings experience happiness.
And gain, service, and pleasure
is brought to dieties and men.
Furthermore beggars,
such beggars create great good kamma
and lead to the preservation
of The Good Word.

150

Those Beggars, Beggars,
who explain as not an offence what is an offence;
following these Beggars, Beggars,
a great many beings are lead astray
and thrown off track.
Thrown off,
a great many beings experience unhappiness.
And loss, disservice, and pain
is brought to dieties and men.
Furthermore beggars,
such beggars create great bad kamma
and lead to the disappearance
of The Good Word.

151

Those Beggars, Beggars,
who explain as an offence
what is not an offence;
following these Beggars, Beggars,
a great many beings are lead astray
and thrown off track.
Thrown off,
a great many beings experience unhappiness.
And loss, disservice, and pain
is brought to dieties and men.
Furthermore beggars,
such beggars create great bad kamma
and lead to the disappearance
of The Good Word.

152

Those Beggars, Beggars,
who explain as a light offence
what is a heavy offence;
following these Beggars, Beggars,
a great many beings are lead astray
and thrown off track.
Thrown off,
a great many beings experience unhappiness.
And loss, disservice, and pain
is brought to dieties and men.
Furthermore beggars,
such beggars create great bad kamma
and lead to the disappearance
of The Good Word.

153

Those Beggars, Beggars,
who explain as a heavy offence
what is a light offence;
following these Beggars, Beggars,
a great many beings are lead astray
and thrown off track.
Thrown off,
a great many beings experience unhappiness.
And loss, disservice, and pain
is brought to dieties and men.
Furthermore beggars,
such beggars create great bad kamma
and lead to the disappearance
of The Good Word.

154

Those Beggars, Beggars,
who explain as a bad offence
what is not a bad offence;
following these Beggars, Beggars,
a great many beings are lead astray
and thrown off track.
Thrown off,
a great many beings experience unhappiness.
And loss, disservice, and pain
is brought to dieties and men.
Furthermore beggars,
such beggars create great bad kamma
and lead to the disappearance
of The Good Word.

155

Those Beggars, Beggars,
who explain as not a bad offence
what is a bad offence;
following these Beggars, Beggars,
a great many beings are lead astray
and thrown off track.
Thrown off,
a great many beings experience unhappiness.
And loss, disservice, and pain
is brought to dieties and men.
Furthermore beggars,
such beggars create great bad kamma
and lead to the disappearance
of The Good Word.

156

Those Beggars, Beggars,
who explain as a partial offence
what is a complete offence;
following these Beggars, Beggars,
a great many beings are lead astray
and thrown off track.
Thrown off,
a great many beings experience unhappiness.
And loss, disservice, and pain
is brought to dieties and men.
Furthermore beggars,
such beggars create great bad kamma
and lead to the disappearance
of The Good Word.

157

Those Beggars, Beggars,
who explain as a complete offence
what is a partial offence;
following these Beggars, Beggars,
a great many beings are lead astray
and thrown off track.
Thrown off,
a great many beings experience unhappiness.
And loss, disservice, and pain
is brought to dieties and men.
Furthermore beggars,
such beggars create great bad kamma
and lead to the disappearance
of The Good Word.

158

Those Beggars, Beggars,
who explain as an offence capable of being undone,
as an offence not capable of being undone;
following these Beggars, Beggars,
a great many beings are lead astray
and thrown off track.
Thrown off,
a great many beings experience unhappiness.
And loss, disservice, and pain
is brought to dieties and men.
Furthermore beggars,
such beggars create great bad kamma
and lead to the disappearance
of The Good Word.

159

Those Beggars, Beggars,
who explain as an offence not capable of being undone
as an offence capable of being undone;
following these Beggars, Beggars,
a great many beings are lead astray
and thrown off track.
Thrown off,
a great many beings experience unhappiness.
And loss, disservice, and pain
is brought to dieties and men.
Furthermore beggars,
such beggars create great bad kamma
and lead to the disappearance
of The Good Word.

160

Those Beggars, Beggars,
who explain as not an offense
what is not an offense;
following these Beggars, Beggars,
a great many beings are well lead
and put on the right track.
Put on the right track,
a great many beings experience happiness.
And gain, service, and pleasure
is brought to dieties and men.
Furthermore beggars,
such beggars create great good kamma
and lead to the preservation
of The Good Word.

161

Those Beggars, Beggars,
who explain as an offense
what is an offense;
following these Beggars, Beggars,
a great many beings are well lead
and put on the right track.
Put on the right track,
a great many beings experience happiness.
And gain, service, and pleasure
is brought to dieties and men.
Furthermore beggars,
such beggars create great good kamma
and lead to the preservation
of The Good Word.

162

Those Beggars, Beggars,
who explain as a light offense
what is a light offense;
following these Beggars, Beggars,
a great many beings are well lead
and put on the right track.
Put on the right track,
a great many beings experience happiness.
And gain, service, and pleasure
is brought to dieties and men.
Furthermore beggars,
such beggars create great good kamma
and lead to the preservation
of The Good Word.

163

Those Beggars, Beggars,
who explain as a heavy offense
what is a heavy offense;
following these Beggars, Beggars,
a great many beings are well lead
and put on the right track.
Put on the right track,
a great many beings experience happiness.
And gain, service, and pleasure
is brought to dieties and men.
Furthermore beggars,
such beggars create great good kamma
and lead to the preservation
of The Good Word.

164

Those Beggars, Beggars,
who explain as a bad offense
what is a bad offense;
following these Beggars, Beggars,
a great many beings are well lead
and put on the right track.
Put on the right track,
a great many beings experience happiness.
And gain, service, and pleasure
is brought to dieties and men.
Furthermore beggars,
such beggars create great good kamma
and lead to the preservation
of The Good Word.

165

Those Beggars, Beggars,
who explain as not a bad offense
what is not a bad offense;
following these Beggars, Beggars,
a great many beings are well lead
and put on the right track.
Put on the right track,
a great many beings experience happiness.
And gain, service, and pleasure
is brought to dieties and men.
Furthermore beggars,
such beggars create great good kamma
and lead to the preservation
of The Good Word.

166

Those Beggars, Beggars,
who explain as a partial offense
what is a partial offense;
following these Beggars, Beggars,
a great many beings are well lead
and put on the right track.
Put on the right track,
a great many beings experience happiness.
And gain, service, and pleasure
is brought to dieties and men.
Furthermore beggars,
such beggars create great good kamma
and lead to the preservation
of The Good Word.

167

Those Beggars, Beggars,
who explain as a complete offense
what is a complete offense;
following these Beggars, Beggars,
a great many beings are well lead
and put on the right track.
Put on the right track,
a great many beings experience happiness.
And gain, service, and pleasure
is brought to dieties and men.
Furthermore beggars,
such beggars create great good kamma
and lead to the preservation
of The Good Word.

168

Those Beggars, Beggars,
who explain as an offense capable of being undone
what is an offense capable of being undone;
following these Beggars, Beggars,
a great many beings are well lead
and put on the right track.
Put on the right track,
a great many beings experience happiness.
And gain, service, and pleasure
is brought to dieties and men.
Furthermore beggars,
such beggars create great good kamma
and lead to the preservation
of The Good Word.

169

Those Beggars, Beggars,
who explain as an offense not capable of being undone
what is an offense not capable of being undone;
following these Beggars, Beggars,
a great many beings are well lead
and put on the right track.
Put on the right track,
a great many beings experience happiness.
And gain, service, and pleasure
is brought to dieties and men.
Furthermore beggars,
such beggars create great good kamma
and lead to the preservation
of The Good Word.

170

One Individual, Beggars,
is born into the world
to guide a great many beings to their good,
to bring a great many beings happiness,
out of sympathy for the world,
for the gain, service, and pleasure
of dieties and men.

Who is that one individual?

The Got-the-Get'n, Aristocrat, The Consummately-self-awakened One.
That’s who.

This one individual, Beggars,
is born to guide a great many beings to their good,
to bring a great many beings happiness,
out of sympathy for the world,
for the gain, service, and pleasure
of dieties and men.

171

The appearance of one individual being, Beggars,
is very rare in the world.

What one individual?

The Got-the-Get'n, Aristocrat, The Consummately-self-awakened One.
That's who.

He is that one individual being,
Beggars, the presence of whom
is very rare in the world.

172

One individual, Beggars,
is born into the world
as a wonder-work’n-man.

Who is that one individual?

The Got-the-Get'n, Aristocrat, The Consummately-self-awakened One.
That's who.

This one individual, Beggars,
is born into the world
as a wonder-work’n-man.

173

The making an end in death
of one individual being, Beggars,
is a source of burning sorrow
for many beings.

What one individual?

The Got-the-Get'n, Aristocrat, The Consummately-self-awakened One.
That's who.

He is that one individual being, Beggars,
whose making an end in death
is a source of burning sorrow
for many beings.

174

one individual, Beggars,
is born into the world second to none,
companion of none,
comparable to none,
on a level with none,
of a value with none,
of those individuals walking round on two legs,
he is bested by none.

Who is that one individual?

The Got-the-Get'n, Aristocrat, The Consummately-self-awakened One.
That's who.

This one individual, Beggars,
is born into the world second to none,
companion of none,
comparable to none,
on a level with none,
of a value with none,
of those individuals walking round on two legs,
he is bested by none.

175

The appearance of one individual being, Beggars,
is the appearance
of a great eye.

What one individual?

The Got-the-Get'n, Aristocrat, The Consummately-self-awakened One.
That's who.

He is that one individual being, Beggars,
that is the appearance
of a great eye.

176

The appearance of one individual being, Beggars,
is the appearance
of a great illumination.

What one individual?

The Got-the-Get'n, Aristocrat, The Consummately-self-awakened One.
That's who.

He is that one individual being, Beggars,
that is the appearance
of a great illumination.

177

The appearance of one individual being, Beggars,
is the appearance
of a great radiance.

What one individual?

The Got-the-Get'n, Aristocrat, The Consummately-self-awakened One.
That's who.

He is that one individual being, Beggars,
that is the appearance
of a great radiance.

178

The appearance of one individual being, Beggars,
is the appearance
of The Six Supremes.

What one individual?

The Got-the-Get'n, Aristocrat, The Consummately-self-awakened One.
That's who.

He is that one individual being, Beggars,
that is the appearance
of The Six Supremes.

179

The appearance of one individual being, Beggars,
is the appearance
of The Four Branches of Logical Analysis.

What one individual?

The Got-the-Get'n, Aristocrat, The Consummately-self-awakened One.
That's who.

He is that one individual being, Beggars,
that is the appearance
of the Four Branches of Logical Analysis.

180

The appearance of one individual being, Beggars,
is the appearance
of penetrating knowledge
of the non-oneness of the elements.

What one individual?

The Got-the-Get'n, Aristocrat, The Consummately-self-awakened One.
That's who.

He is that one individual being, Beggars,
that is the appearance
of penetrating knowledge
of the non-oneness of the elements.

181

The appearance of one individual being, Beggars,
is the appearance
of penetrating knowledge
of the diversity of the elements.

What one individual?

The Got-the-Get'n, Aristocrat, The Consummately-self-awakened One.
That's who.

He is that one individual being, Beggars,
that is the appearance
of penetrating knowledge
of the diversity of the elements.

182

The appearance of one individual being, Beggars,
is the appearance
of the opportunity
to see vision and freedom
with one’s own eyes.

What one individual?

The Got-the-Get'n, Aristocrat, The Consummately-self-awakened One.
That's who.

He is that one individual being, Beggars,
that is the appearance
of the opportunity
to see Vision and Freedom
with one’s own eyes.

183

The appearance of one individual being, Beggars,
is the appearance
of the opportunity
to see the fruit of Streamwinning.

What one individual?

The Got-the-Get'n, Aristocrat, The Consummately-self-awakened One.
That's who.

He is that one individual being, Beggars,
that is the appearance
of the opportunity
to see the fruit of Streamwinning.

184

The appearance of one individual being, Beggars,
is the appearance
of the opportunity
to see the fruit of Once-Returning.

What one individual?

The Got-the-Get'n, Aristocrat, The Consummately-self-awakened One.
That's who.

He is that one individual being, Beggars,
that is the appearance
of the opportunity
to see the fruit of Once-Returning.

185

The appearance of one individual being, Beggars,
is the appearance
of the opportunity
to see the fruit of Non-Returning.

What one individual?

The Got-the-Get'n, Aristocrat, The Consummately-self-awakened One.
That's who.

He is that one individual being, Beggars,
that is the appearance
of the opportunity
to see the fruit of Non-Returning.

186

The appearance of one individual being, Beggars,
is the appearance
of the opportunity
to see the fruit of being an Aristocrat.

What one individual?

The Got-the-Get'n, Aristocrat, The Consummately-self-awakened One.
That's who.

He is that one individual being, Beggars,
that is the appearance
of the opportunity
to see the fruit of being an Aristocrat.

187

Beggars!
I see no other single individual
who more consummately keeps rolling
the Wheel of The Word
first Set Rolling by the Got-the-Get'n
than does this Sariputta.

Sariputta, Beggars,
indeed consummately keeps rolling
the Wheel of The Word
first Set Rolling by the Got-the-Get'n.