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12/06/11(Tue)19:42 No. 561633 Her
ideology contains some interesting ideas, but it's a demonstration of
what happens when an amateur philosopher attempts serious philosophical
work. For instance,>Reality, the
external world, exists independent of man's consciousness, independent
of any observer's knowledge, beliefs, feelings, desires or fears. This
means that A is A, that facts are facts, that things are what they
are—and that the task of man's consciousness is to perceive reality, not
to create or invent it." >"A is A" You can't deduce the independence of reality from perception from "A is A" (A=A). A=A is an uncontroversial tautology. It's
very easy to think up an aspect of reality that necessarily involves
perceiving something: if an agent is in pain, it must be true that they
are conscious of the pain (this is why the pain-reflexes that occur
under anesthesia arn't painful). A fact about the world, that an agent's
pain exists, does depend on his perception of that pain. [This doesn't
even touch on the real issue: is that pain physically identical to
something, or is it merely caused by something physical without being
physical in itself] I'm probably being too charitable to Rand.
She really seems to think that given, for some x, x=x, it follows that:
for some x, x=x, therefore, at least one object (o) exists. That's a
formal fallacy. In an argument, you would need a premise stating that o
exists. Then you can use "x=x," and assign o to the variable x.
Subsequently, x=o, thus also o=x, thus o=o. So. Yeah. The entire metaphysical edifice she founds her ideology on is faulty from the get go.