>> |
01/13/12(Fri)20:55 No.33231903 File1326506134.jpg-(23 KB, 624x352, aislingdeargod.jpg)
>>33231614 I
actually find Calvin's idea of predestination hitting pretty close to
the mark, too. If there is a god, it would make sense that he would know
exactly what you are going to do, because of things like time starting
at his whim and having an omnipresent consciousness.
So you're
bound to do certain things, and god knows you will. However, he doesn't
interfere directly, if at all, even though he certainly could. Why is
this fair? Why is this right? To humans, it is not, but god has an
entirely different moral compass than we do.
Some of us get
saved, and some of us get damned, and god knew what it was going to be
all along and didn't do a thing, because why would he? We're so much
less than he is, that the saved and the damned merit less attention from
him than the air flowing in and our of our lungs. It's a process of the
cosmos, one that he doesn't care to be personally involved in.
>>33231782 I'd
stake the claim that "caring" is another one of those words that can't
apply to god. Humans are, and he IS, and we exist in very different
ways.
>>33231753 It's
easy if you assume an unreliable narrator. If god has to condescend
impossibly low to us in order to convey a message, you can expect that a
healthy amount of radio static got lumped in the mix. Take with that
the fact that the people who were writing the testaments had an entirely
different perspective on life than we do, and certainly than god does,
and it ends up being a game of telephone where the first message was the
sound of a thrown bologna sandwich hitting an eardrum.
There's a message there, but there's no way in fuck we're going to be able to decode it. |