Anguttara Nikaya

At first glance this may appear to be a rather pedantic classification scheme, but in fact it often proves quite useful. For example, if you dimly recall having heard something about the five subjects worthy of daily contemplation and you'd like to track down the original passage in the Canon, you might begin your search in the "Book of the Fives" in the Anguttara. (The Index by Number may also be helpful in such cases.)

An excellent print anthology of selected suttas from the Anguttara Nikaya is Nyanaponika Thera's and Bhikkhu Bodhi's Numerical Discourses of the Buddha: An Anthology from the Anguttara Nikaya (Kandy, Sri Lanka: Buddhist Publication Society, 1999; also published in the USA by Altamira Press).

The suttas are numbered here by nipata (book) and sutta, with the suttas numbered sequentially from the start of each nipata, using the Woodward & Hare PTS English translations of the Anguttara Nikaya (The Book of the Gradual Sayings) as a guide. I have also provided alternate reference numbers in the braces {} that follow the sutta descriptions. For all suttas, these alternate references include the volume and starting page number in the PTS romanized Pali edition of the Anguttara Nikaya (example: A i 60 = PTS Anguttara Nikaya volume one, page 60). For the Ones and Twos, whose suttas are often quite short and which are sometimes enumerated differently in different editions of the Tipitaka, I have also included the nipata, vagga (chapter), and number of the sutta, with suttas counted from the start of each vagga (example: II,iii,5 = Book of the Twos, third vagga, fifth sutta).

Note: In May 2002 I renumbered about thirty suttas to match the PTS numbers.

Contents

I. Book of the Ones
II. Book of the Twos
III. Book of the Threes
IV. Book of the Fours
V. Book of the Fives
VI. Book of the Sixes
VII. Book of the Sevens
VIII. Book of the Eights
IX. Book of the Nines
X. Book of the Tens
XI. Book of the Elevens

I - Book of the Ones

• Adanta Sutta (AN I.31-40) -- Untamed (excerpts) {I,iv,1-4 and 9-10; A i 5} [F.L. Woodward, trans.]. There's nothing so conducive to happiness as a mind that has been tamed.
• Pabhassara Sutta (AN I.49-52) -- Luminous {I,v,9-10; I,vi,1-2; A i 10} [Thanissaro Bhikkhu, trans.]. The mind is inherently luminous; the unwise person can't even see that it is obscured by defilements.

II - Book of the Twos

• Lokapala Sutta (AN II.9) -- Guardians of the World {II,i,9; A i 50} [Thanissaro Bhikkhu, trans.]. Conscience and concern -- two qualities that keep one from harm.
• Kusala Sutta (AN II.19) -- Skillful {II,ii,9; A i 57} [Thanissaro Bhikkhu, trans.]. Yes, it really is possible to abandon unskillful habits and to develop skillful ones.
• Bala-pandita Sutta (AN II.21) -- Fools & Wise People {II,iii,1; A i 59} [Thanissaro Bhikkhu, trans.]. What's the difference between a fool and a wise person?
• Abhasita Sutta (AN II.23) -- What Was Not Said. {II,iii,3; A i 59}
  Neyyatha Sutta (AN II.25) -- A Meaning to be Inferred {II,iii,5; A i 60} [Thanissaro Bhikkhu, trans.]. Two short reminders not to misquote or misrepresent the Buddha's teachings.
• Vijja-bhagiya Sutta (AN II.30) -- A Share in Clear Knowing {II,iii,10; A i 61} [Thanissaro Bhikkhu, trans.]. How tranquillity (samatha) and insight (vipassana) function together to uproot passion and ignorance.
• Kataññu Sutta (AN II.31-32) -- Gratitude {II,iv,1-2; A i 61} [Thanissaro Bhikkhu, trans.]. We owe a great debt to our parents. The gratitude we show to them is a measure of our personal integrity.
• Bala Sutta (AN II.98) -- Fools {II,x,1; A i 83} [Thanissaro Bhikkhu, trans.]. Two kinds of fools.
• Dullabha Sutta (AN II.119) -- Hard to Find {II,xi,2; A i 86} [Thanissaro Bhikkhu, trans.]. A grateful person is hard to find.

III - Book of the Threes

• Lakkhana Sutta (AN III.2) -- Characterized (by Action) {A i 102} [Thanissaro Bhikkhu, trans.]. How to recognize a wise person and a fool.
• Rathakara (Pacetana) Sutta (AN III.15) -- The Chariot Maker {A i 110} [Thanissaro Bhikkhu, trans.]. The Buddha recalls a previous lifetime during which he was a chariot-maker "skilled in dealing with the crookedness of wood." Now, as the Buddha, he is skilled in dealing with the crookedness of thought, word, and deed.
• Gilana Sutta (AN III.22) -- Sick People {A i 120} [Thanissaro Bhikkhu, trans.]. The Buddha compares the Dhamma to good medicine.
• Nidana Sutta (AN III.33) -- Causes {A i 120; Thai III.34; BJT III.34} [Thanissaro Bhikkhu, trans.]. An action (kamma) performed by an arahant bears no kammic fruit. This sutta explains why.
• Hatthaka Sutta (AN III.34) -- To Hatthaka (on Sleeping Well in the Cold Forest) {A i 120; Thai III.35; BJT III.35} [Thanissaro Bhikkhu, trans.]. Is a comfortable home the best guarantee for a good night's sleep?
• Sukhamala Sutta (AN III.38) -- Refinement {A i 145; Thai III.39; BJT III.39} [Thanissaro Bhikkhu, trans.]. The Buddha describes the insights that led him as a young man to go forth, and how those insights apply to the conduct of our own lives.
• Adhipateyya Sutta (AN III.40) -- Governing Principles {A i 147} [Thanissaro Bhikkhu, trans.]. The Buddha describes three governing principles that keep one's Dhamma practice on-track. Beware: there's nowhere to hide from your unskillful actions!
• Sankhata Sutta (AN III.47) -- Fabricated {A i 152} [Thanissaro Bhikkhu, trans.]. The marks by which fabricated and unfabricated experiences can be recognized.
• Pabbata Sutta (AN III.48) -- A Mountain {A i 152} [Thanissaro Bhikkhu, trans.]. A parent's responsibility to his/her family. If you want your family to prosper, then be like a mountain of virtue, conviction, and discernment.
• Dvejana Sutta (AN III.51) -- Two People (1). {A i 155; Thai III.52; BJT III.52}
  Dvejana Sutta (AN III.52) -- Two People (2) {A i 156; Thai III.53; BJT III.53} [Thanissaro Bhikkhu, trans.]. The Buddha offers advice to two aging brahmans who are facing the end of life.
• Vaccha Sutta (AN III.57) -- To Vaccha (on Giving) {A i 160; Thai III.58} [Thanissaro Bhikkhu, trans.]. Every act of generosity is meritorious, but some are more so than others.
• Sangarava Sutta (AN III.60) -- To Sangarava {A i 168; Thai III.61} [Thanissaro Bhikkhu, trans.]. The Buddha answers the accusation that the spiritual path he teaches is a selfish one.
• Tittha Sutta (AN III.61) -- Sectarians {A i 173; Thai III.62} [Thanissaro Bhikkhu, trans.]. The Buddha explains how three common views about pain and pleasure can, if followed to their logical conclusion, lead to a life of inaction. He then shows how pain and pleasure actually do come about and how they can be transcended.
• Kalama Sutta (AN III.65) -- To the Kalamas/The Buddha's Charter of Free Inquiry {A i 188; Thai III.66} [Thanissaro Bhikkhu, trans. | Soma Thera, trans.]. The Buddha explains to a group of skeptics the proper criteria for accepting a spiritual teaching.
• Salha Sutta (AN III.66) -- To Salha {A i 193; Thai III.67} [Ñanamoli Thera, trans.]. The arahant Ven. Nandaka engages the layman Salha in a dialogue that ranges from elementary principles all the way to the nature of arahantship.
• Muluposatha Sutta (AN III.70) -- The Roots of the Uposatha {A i 205; Thai III.71} [Thanissaro Bhikkhu, trans.]. The Buddha describes to Visakha, the laywoman, right and wrong ways of observing the Uposatha days. Those who observe the Uposatha correctly are destined to reap heavenly rewards.
• Channa Sutta (AN III.71) -- To Channa the Wanderer {A i 215; Thai III.72} [Thanissaro Bhikkhu, trans.]. Ven. Ananda instructs Channa on abandoning the mental defilements of passion, aversion, and delusion.
• Ajivaka Sutta (AN III.72) -- To the Fatalists' Student {A i 217; Thai III.73} [Thanissaro Bhikkhu, trans.]. Ven. Ananda gives a skillful answer to the questions, "Whose teaching is right? Whose practice is right?"
• Sakka Sutta (AN III.73) -- To the Sakyan {A i 217; Thai III.74} [Thanissaro Bhikkhu, trans.]. Mahanama asks the Buddha, "Which comes first: concentration or wisdom?" Ven. Ananda answers on behalf of the Buddha, who is recovering from an illness.
• Silabbata Sutta (AN III.78) -- Precept & Practice {A i 225; Thai III.79} [Thanissaro Bhikkhu, trans.]. Are all religious paths fruitful? Ven. Ananda answers.
• Gadrabha Sutta (AN III.81 (ii)) -- The Donkey {A i 229; Thai III.83} [Thanissaro Bhikkhu, trans.]. Just because someone wears robes and looks like a monk doesn't necessarily mean that he's serious about practicing Dhamma.
• Sikkha Sutta (AN III.88) -- Trainings (1) {A i 235; Thai III.90}
  Sikkha Sutta (AN III.89) -- Trainings (2) {A i 235; Thai III.91} [Thanissaro Bhikkhu, trans.]. The Buddha summarizes the three aspects of Dhamma practice that should be developed.
• Accayika Sutta (AN III.93) -- Urgent {A i 239; Thai III.93} [Thanissaro Bhikkhu, trans.]. Just as a farmer can't predict when the fruit will ripen, so we can't predict when Awakening will occur. So just keep your practice strong; the rest will take care of itself.
• Ajaniya Sutta (AN III.94) -- The Thoroughbred {A i 244; Thai III.97} [Thanissaro Bhikkhu, trans.]. What qualities make a monk worthy of respect?
• Lonaphala Sutta (AN III.99) -- The Salt Crystal {A i 249; Thai III.101} [Thanissaro Bhikkhu, trans.]. A Buddhist response to the question, "Why do bad things happen to good people?"
• Pansadhovaka Sutta (AN III.100 (i-x)) -- The Dirt-washer {A i 253; Thai III.102}
  Nimitta Sutta (AN III.100 (xi-xv)) -- Themes {A i 255; Thai III.103} [Thanissaro Bhikkhu, trans.]. The Buddha compares the skillful training of one's mind to the way a goldsmith purifies gold ore.
• Kuta Sutta (AN III.105) -- The Peak of the Roof {A i 261; Thai III.110} [Thanissaro Bhikkhu, trans.]. Protect your mind, and you guard yourself from harm.
• Moneyya Sutta (AN III.120) -- Sagacity {A i 273; Thai III.123} [Thanissaro Bhikkhu, trans.]. The Buddha describes three kinds of wisdom: bodily, verbal, and mental. (This is one of the suttas selected by King Asoka (r. 270-232 BCE) to be studied and reflected upon frequently by all practicing Buddhists. See That the True Dhamma Might Last a Long Time: Readings Selected by King Asoka, by Thanissaro Bhikkhu.)
• Gotamaka-cetiya Sutta (AN III.123) -- At Gotamaka Shrine {A i 276; Thai III.126} [Thanissaro Bhikkhu, trans.]. What more do you want from the Buddha's teachings?
• Katuviya Sutta (AN III.126) -- Putrid {A i 279; Thai III.129} [Thanissaro Bhikkhu, trans.]. When you let your concentration slip and your mindfulness falter, there's no telling what nasty sorts of flies will start swarming around you.
• Lekha Sutta (AN III.130) -- Inscriptions {A i 283; Thai III.133} [Thanissaro Bhikkhu, trans.]. Why hold on to your anger? Beware you don't let it get carved deep into your psyche, like an inscription in solid rock.
• Dhamma-niyama Sutta (AN III.134) -- The Orderliness of the Dhamma {A i 286; Thai III.137} [Thanissaro Bhikkhu, trans.]. Whether or not a Buddha arises in the world, the three characteristics of existence always remain: impermanence, stress, and not-self.

IV - Book of the Fours

• Anubuddha Sutta (AN IV.1) -- Understanding {A ii 1} [Thanissaro Bhikkhu, trans.]. Why do we continue to wander aimlessly in samsara? It's because we haven't yet realized four noble qualities.
• Anusota Sutta (AN IV.5) -- With the Flow {A ii 5} [Thanissaro Bhikkhu, trans.]. A reminder that the popular advice to "just go with the flow" finds no support in the Buddha's teachings.
• Yoga Sutta (AN IV.10) -- Yokes {A ii 10} [Thanissaro Bhikkhu, trans.]. In many discourses, the Buddha speaks of "the unexcelled rest from the yoke." In this discourse he explains what yokes he is referring to, and how that rest comes about.
• Agati Sutta (AN IV.19) -- Off Course {A ii 18} [Thanissaro Bhikkhu, trans.]. The Buddha explains the difference between staying "on course" and straying "off course" in one's Dhamma practice.
• Kalaka Sutta (AN IV.24) -- At Kalaka's Park {A ii 23} [Thanissaro Bhikkhu, trans.]. Even though the Buddha has deep understanding, he doesn't take a stance on any of it.
• Ariya-vamsa Sutta (AN IV.28) -- The Discourse on the Traditions of the Noble Ones {A ii 27} [Thanissaro Bhikkhu, trans.]. The Buddha describes four good qualities in a monk: contentment with regard to robes, almsfood, and lodging, and finding pleasure in cultivating wholesome mental states. (This is one of the suttas selected by King Asoka (r. 270-232 BCE) to be studied and reflected upon frequently by all practicing Buddhists. See That the True Dhamma Might Last a Long Time: Readings Selected by King Asoka, by Thanissaro Bhikkhu.)
• Sangaha Sutta (AN IV.32) -- The Bonds of Fellowship {A ii 32} [Thanissaro Bhikkhu, trans.]. The qualities that help hold together a family -- or any community.
• Aparihani Sutta (AN IV.37) -- No Falling Away {A ii 38} [Thanissaro Bhikkhu, trans.]. If one is sincere in one's aspirations to realize Awakening, these four aspects of Dhamma practice should be constantly developed.
• Samadhi Sutta (AN IV.41) -- Concentration {A ii 44} [Thanissaro Bhikkhu, trans.]. The Buddha explains how concentration, when fully developed, can bring about any one of four different desirable results.
• Pañha Sutta (AN IV.42) -- Questions {A ii 46} [Thanissaro Bhikkhu, trans.]. The Buddha's teachings on skillfulness and speech extend to mastering the art of answering questions.
• Rohitassa Sutta (AN IV.45) -- To Rohitassa {A ii 47} [Thanissaro Bhikkhu, trans.]. A well-traveled deva learns that we don't have to go to the ends of the world to find an end to suffering; we need look no further than within this very body.
• Vipallasa Sutta (AN IV.49) -- Perversions {A ii 52} [Thanissaro Bhikkhu, trans.]. Four kinds of misperceptions that keep us bound to the cycle of rebirths.
• Samajivina Sutta (AN IV.55) -- Living in Tune {A ii 61} [Thanissaro Bhikkhu, trans.]. Would you like to live with your current spouse in future lives, too? Here's how.
• Anana Sutta (AN IV.62) -- Debtless {A ii 69} [Thanissaro Bhikkhu, trans.]. The Buddha tells the wealthy lay-follower Anathapindika about four kinds of happiness that a householder may enjoy. Some require wealth, but the best is free of charge.
• Ahina (Ahi) Sutta (AN IV.67) -- By a Snake {A ii 72} [Piyadassi Thera, trans. | Thanissaro Bhikkhu, trans.]. How the practice of metta (loving-kindness) can serve as a protection against harm.
• Sappurisa Sutta (AN IV.73) -- A Person of Integrity {A ii 77} [Thanissaro Bhikkhu, trans.]. Are you a person of integrity? How you speak about yourself and others reveals much about your personal integrity.
• Acintita Sutta (AN IV.77) -- Unconjecturable {A ii 80} [Thanissaro Bhikkhu, trans.]. If you spend too much time pondering these four things you will surely drive yourself crazy.
• Vanijja Sutta (AN IV.79) -- Trade {A ii 81} [Thanissaro Bhikkhu, trans.]. One reason why some people succeed and others fail in their trades.
• Tamonata Sutta (AN IV.85) -- Darkness {A ii 85} [Thanissaro Bhikkhu, trans.]. A person's goodness is measured not by his or her wealth, beauty, or status, but by the goodness of his or her actions.
• Samadhi Sutta (AN IV.94) -- Concentration (Tranquillity and Insight) {A ii 93} [Thanissaro Bhikkhu, trans.]. The Buddha explains how correct meditation practice consists of the development of both insight (vipassana) and tranquillity (samatha).
• Chavalata Sutta (AN IV.95) -- The Firebrand {A ii 95} [Thanissaro Bhikkhu, trans.]. Which is better: to practice Dhamma for one's own benefit or for another's? The answer may surprise you.
• Raga-vinaya Sutta (AN IV.96) -- The Subduing of Passion {A ii 96} [Thanissaro Bhikkhu, trans.]. What does it mean, exactly, to practice Dhamma for one's own -- or for another's -- benefit?
• Valahaka Sutta (AN IV.102) -- Thunderheads {A ii 103} [Thanissaro Bhikkhu, trans.]. Reading suttas is good, but there is more to be done. Go meditate!
• Kesi Sutta (AN IV.111) -- To Kesi the Horsetrainer {A ii 111} [Thanissaro Bhikkhu, trans.]. The Buddha explains to Kesi, a horsetrainer, how he teaches Dhamma. This brilliant exposition warrants close study by every teacher, as it reveals the multiple levels in which effective teaching operates: the Buddha speaks in terms that the listener understands (horsetraining), he uses similes to great effect, and he deftly answers the real question that lies behind the student's query ("Please, can you train me?").
• Patoda Sutta (AN IV.113) -- The Goad-stick {A ii 114} [Thanissaro Bhikkhu, trans. | F.L. Woodward, trans.]. How much dukkha do you really need before you're motivated to practice the Dhamma in earnest? The Buddha illustrates his point with the famous simile of a thoroughbred horse stirred to action by its rider.
• Thana Sutta (AN IV.115) -- Courses of Action {A ii 118} [Thanissaro Bhikkhu, trans.]. When faced with a choice, how does one decide which course of action to follow? The Buddha here offers some helpful advice.
• Puggala Sutta (AN IV.125) -- Persons {A ii 128} [Ñanamoli Thera, trans.]. The Buddha explains the future rebirths that can be expected by one who cultivates a heart of loving-kindness.
• Bhikkhuni Sutta (AN IV.159) -- The Nun {A ii 144} [Thanissaro Bhikkhu, trans.]. Ven. Ananda teaches a nun that, although craving can be used to overcome craving, and conceit to overcome conceit, the same principle does not hold for sexual intercourse.
• Yuganaddha Sutta (AN IV.170) -- In Tandem {A ii 156} [Thanissaro Bhikkhu, trans.]. Ven. Ananda describes the paths to arahantship by which insight (vipassana) and tranquillity (samatha) work hand-in-hand.
• Kotthita Sutta (AN IV.174) -- To Kotthita {A ii 161} [Thanissaro Bhikkhu, trans.]. How the Buddha answers the question, "What lies beyond Nibbana?".
• Jambali Sutta (AN IV.178) -- The Waste-water Pool {A ii 165} [Thanissaro Bhikkhu, trans.]. The Buddha uses some memorable similes to describe the overcoming of self-identification and ignorance.
• Nibbana Sutta (AN IV.179) -- Unbinding {A ii 166} [Thanissaro Bhikkhu, trans.]. Why do some people gain Awakening in this life, while others don't?
• Yodhajiva Sutta (AN IV.181) -- The Warrior {A ii 170} [Thanissaro Bhikkhu, trans.]. An accomplished meditator -- like a great warrior -- develops these four qualities.
• Suta Sutta (AN IV.183) -- On What is Heard {A ii 172} [Thanissaro Bhikkhu, trans.]. Why the principle of truthfulness does not imply total frankness or openness.
• Abhaya Sutta (AN IV.184) -- Fearless {A ii 173} [Thanissaro Bhikkhu, trans.]. The Buddha explains to Janussonin four ways to overcome the fear of death.
• Thana Sutta (AN IV.192) -- Traits {A ii 187} [Thanissaro Bhikkhu, trans.]. How can you recognize a good and wise person? The Buddha explains what qualities to look for and how to spot them.
• Tanha Sutta (AN IV.199) -- Craving {A ii 211} [Thanissaro Bhikkhu, trans.]. The Buddha enumerates the many kinds of tangled thoughts experienced by a mind not yet free of craving. Sound familiar?
• Pema Sutta (AN IV.200) -- Affection {A ii 213} [Thanissaro Bhikkhu, trans.]. The opinions of our friends and enemies often influence our own thoughts and feelings about others. This kind of thinking is rooted in craving, and the Buddha offers a cure.
• Ariyamagga Sutta (AN IV.235) -- The Noble Path {A ii 237} [Thanissaro Bhikkhu, trans.]. Skillful actions (kamma) eventually bring good results, while unskillful ones bring bad. But best of all are the actions that lead to the ending of kamma altogether.
• Pariyesana Sutta (AN IV.252) -- Searches {A ii 247} [Thanissaro Bhikkhu, trans.]. What are you searching for? Are you looking for happiness in all the wrong places? Are you looking for a lasting, noble happiness?
• Kula Sutta (AN IV.255) -- On Families {A ii 249} [Thanissaro Bhikkhu, trans.]. How a family loses or preserves its wealth.
• Araññika Sutta (AN IV.259) -- A Wilderness Dweller {A ii 250} [Thanissaro Bhikkhu, trans.]. What sort of person is fit to live in the wilderness?

V - Book of the Fives

• Vitthara Sutta (AN V.2) -- (Strengths) in Detail {A iii 1} [Thanissaro Bhikkhu, trans.]. A summary of the five "strengths" (bala) to be developed in Dhamma practice.
• Hita Sutta (AN V.20) -- Benefit {A iii 14} [Thanissaro Bhikkhu, trans.]. How to practice Dhamma for the benefit of both oneself and others.
• Anugghita Sutta (AN V.25) -- Supported {A iii 20} [Thanissaro Bhikkhu, trans.]. Five factors that lead to the fulfillment of right view.
• Samadhi Sutta (AN V.27) -- (Immeasurable) Concentration {A iii 24} [Thanissaro Bhikkhu, trans.]. The Buddha encourages the practice of the brahmavihara (sublime states of metta, karuna, mudita, and upekkha) as a basis for concentration practice, as it leads to five important realizations.
• Samadhanga Sutta (AN V.28) -- The Factors of Concentration {A iii 25} [Thanissaro Bhikkhu, trans.]. The Buddha explains how the progressive development of jhana (absorption) leads to the development of the supranormal powers and Awakening.
• Nagita Sutta (AN V.30) -- To Nagita {A iii 30} [Thanissaro Bhikkhu, trans.]. The raucous carryings-on of a group of brahmans lead the Buddha to reflect on the rewards of detachment.
• Siha Sutta (AN V.34) -- To General Siha (On Generosity) {A iii 38} [Thanissaro Bhikkhu, trans.]. General Siha, known for his generosity, asks the Buddha about the fruits of generosity that one can experience in this life. The Buddha describes four such fruits; a fifth (a happy rebirth) Siha can only take on faith.
• Kaladana Sutta (AN V.36) -- Seasonable Gifts {A iii 41} [Thanissaro Bhikkhu, trans.]. Gifts given at the proper time bear the greatest fruit. Here the Buddha describes five such occasions. [Often chanted by monks as a blessing after receiving food or other offerings.]
• Bhojana Sutta (AN V.37) -- A Meal {A iii 42} [Thanissaro Bhikkhu, trans.]. Whenever one gives the gift of food, five wonderful things are also given, automatically, to both giver and recipient alike. [Often chanted by monks as a blessing after receiving food or other offerings.]
• Saddha Sutta (AN V.38) -- Conviction {A iii 42} [Thanissaro Bhikkhu, trans.]. The five rewards that a layperson can expect for having conviction (faith) in the Triple Gem.
• Adiya Sutta (AN V.41) -- Benefits to be Obtained (from Wealth) {A iii 45} [Thanissaro Bhikkhu, trans.]. The Buddha describes for the wealthy householder Anathapindika five skillful ways of using one's money that bring immense benefits to the giver -- benefits that last long after all the wealth is gone. [Often chanted by monks as a blessing after receiving food or other offerings.]
• Ittha Sutta (AN V.43) -- What is Welcome {A iii 47} [Thanissaro Bhikkhu, trans.]. The Buddha explains to Anathapindika how true happiness can never be achieved merely by wishing for it.
• Kosala Sutta (AN V.49) -- The Kosalan {A iii 57} [Hellmuth Hecker and Sister Khema, trans. | Thanissaro Bhikkhu, trans.]. When Queen Mallika dies, her husband, King Pasenadi, is overcome with grief. The Buddha advises the king on how to free himself of obsessive grieving.
• Avarana Sutta (AN V.51) -- Obstacles {A iii 58} [Thanissaro Bhikkhu, trans.]. The Buddha invokes a vivid simile to illustrate the hazards posed by the hindrances.
• Anga Sutta (AN V.53) -- Factors (for Exertion) {A iii 63} [Thanissaro Bhikkhu, trans.]. The five factors that sustain the proper level of exertion towards the goal.
• Upajjhatthana Sutta (AN V.57) -- Subjects for Contemplation {A iii 71} [Thanissaro Bhikkhu, trans.]. The Buddha describes the "five facts that one should reflect on often, whether one is a woman or a man, lay or ordained."
• Vuddhi Sutta (AN V.64) -- Growth {A iii 79} [Thanissaro Bhikkhu, trans.]. What does it mean to grow in the Dhamma?
• Dhamma-viharin Sutta (AN V.73) -- One Who Dwells in the Dhamma {A iii 85} [Thanissaro Bhikkhu, trans.]. What does it mean to be truly committed to the Dhamma?
• Yodhajiva Sutta (AN V.75) -- The Warrior (1) {A iii 89}
  Yodhajiva Sutta (AN V.76) -- The Warrior (2) {A iii 93} [Thanissaro Bhikkhu, trans.]. Two suttas on how a monk intent on reaching the goal must steadfastly guard his celibacy in the face of all temptation.
• Anagata-bhayani Suttas (AN V.77-80) -- The Discourses on Future Dangers {A iii 100, 103, 105, and 108} [Thanissaro Bhikkhu, trans.]. The Buddha reminds the monks that the practice of Dhamma should not be put off for a later date, for there are no guarantees that the future will provide any opportunities for practice. (These suttas are among those selected by King Asoka (r. 270-232 BCE) to be studied and reflected upon frequently by all practicing Buddhists. See That the True Dhamma Might Last a Long Time: Readings Selected by King Asoka, by Thanissaro Bhikkhu.)
• Sutadhara Sutta (AN V.96) -- One Who Retains What He Has Heard {A iii 119}
  Katha Sutta (AN V.97) -- Talk {A iii 119}
  Arañña Sutta (AN V.98) -- Wilderness {A iii 120} [Thanissaro Bhikkhu, trans.]. Three short suttas that describe five qualities a meditator should develop in order to reach the goal.
• Andhakavinda Sutta (AN V.114) -- At Andhakavinda {A iii 138} [Thanissaro Bhikkhu, trans.]. Five things that the Buddha exhorted his newly ordained monks to do. Laypeople should take heed, too!
• Gilana Sutta (AN V.121) -- To a Sick Man {A iii 142} [Thanissaro Bhikkhu, trans.]. The Buddha reminds a sick monk that by keeping five particular themes of meditation well established, even a sick person can realize Awakening.
• Parikuppa Sutta (AN V.129) -- In Agony {A iii 146} [Thanissaro Bhikkhu, trans.]. Five grave deeds that prevent one from realising any of the noble attainments in this lifetime.
• Sampada Sutta (AN V.130) -- Being Consummate {A iii 147} [Thanissaro Bhikkhu, trans.]. Which of life's many kinds of losses should we be truly concerned about? Which of life's many kinds of rewards should we truly aspire towards?
• Akkhama Sutta (AN V.139) -- Not Resilient {A iii 157} [Thanissaro Bhikkhu, trans.]. The Buddha uses powerful imagery from the battlefield to underscore the importance of developing mastery over the senses.
• Sotar Sutta (AN V.140) -- The Listener {A iii 161} [Thanissaro Bhikkhu, trans.]. Five qualities one should develop to gain mastery of the senses and become a truly worthy person.
• Sappurisadana Sutta (AN V.148) -- A Person of Integrity's Gifts {A iii 172} [Thanissaro Bhikkhu, trans.]. Five attributes of gift-giving that distinguish a person of integrity.
• Udayi Sutta (AN V.159) -- About Udayin {A iii 184} [Thanissaro Bhikkhu, trans.]. The Buddha explains to Ven. Ananda the five prerequisites for teaching Dhamma to others.
• Aghatavinaya Sutta (AN V.161) -- Subduing Hatred (1) {A iii 185} [Thanissaro Bhikkhu, trans. | Ñanamoli Thera, trans.]. Five skillful ways of dealing with people who annoy you.
• Aghatavinaya Sutta (AN V.162) -- Subduing Hatred (2) {A iii 186} [Thanissaro Bhikkhu, trans.]. Sariputta describes five skillful ways of dealing with feelings of hatred towards others.
• Pañhapuccha Sutta (AN V.165) -- On Asking Questions {A iii 191} [Thanissaro Bhikkhu, trans.]. Five possible motives behind asking a question.
• Candala Sutta (AN V.175) -- The Outcaste {A iii 206} [Thanissaro Bhikkhu, trans.]. Five qualities that determine the degree of one's commitment to being a lay Buddhist follower. How do you measure up?
• Piti Sutta (AN V.176) -- Rapture {A iii 206} [Thanissaro Bhikkhu, trans.]. Instructions to a generous lay person: Generosity is good, but there is still more to be done. An even greater happiness awaits if you practice meditation to attain an internal state of seclusion and rapture.
• Vanijja Sutta (AN V.177) -- Business (Wrong Livelihood) {A iii 208} [Thanissaro Bhikkhu, trans.]. Five kinds of wrong livelihood for lay followers.
• Gihi Sutta (AN V.179) -- The Householder {A iii 211} [Thanissaro Bhikkhu, trans.]. How to recognize a lay stream-winner.
• Gavesin Sutta (AN V.180) -- About Gavesin {A iii 214} [Thanissaro Bhikkhu, trans.]. How the pursuit of excellence -- and a competitive spirit -- led a layman and his friends to attain arahantship. This story made even the Buddha smile.
• Supina Sutta (AN V.196) -- Dreams {A iii 240} [Thanissaro Bhikkhu, trans.]. Five dreams that appeared to the Buddha before his Awakening, together with their interpretation.
• Vaca Sutta (AN V.198) -- A Statement {A iii 243} [Thanissaro Bhikkhu, trans.]. The secret to blameless speech.
• Nissaraniya Sutta (AN V.200) -- Leading to Escape {A iii 245} Five qualities of mind that lead to true freedom.
• Dhammassavana Sutta (AN V.202) -- Listening to the Dhamma {A iii 248} [Thanissaro Bhikkhu, trans.]. The five rewards in listening to the Dhamma.
• Macchariya Suttas (AN V.254-259) -- Stinginess {A iii 272} [Thanissaro Bhikkhu, trans.]. Generosity isn't just a nice idea: it is a requisite for progress along the Buddha's Path.

VI - Book of the Sixes

• Saraniya Sutta (AN VI.12) -- Conducive to Amiability {A iii 289} [Thanissaro Bhikkhu, trans.]. The Buddha describes how to behave with one's peers in ways that engender mutual feelings of fellowship, friendship, and respect.
• Nissaraniya Sutta (AN VI.13) -- Means of Escape {A iii 290} [Thanissaro Bhikkhu, trans.]. Six qualities that, when fully developed, lead to liberation.
• Nakula Sutta (AN VI.16) -- Nakula's Parents {A iii 296} [Thanissaro Bhikkhu, trans.]. A wise female householder consoles her worried husband as he faces death from a grave illness.
• Maranassati Sutta (AN VI.19) -- Mindfulness of Death (1) {A iii 303}
  Maranassati Sutta (AN VI.20) -- Mindfulness of Death (2) {A iii 306} [Thanissaro Bhikkhu, trans.]. Death could come at any time. Are you ready?
• Daruka-khandha Sutta (AN VI.41) -- The Wood Pile {A iii 340} [Thanissaro Bhikkhu, trans.]. If you ever wanted to know how psychic transformation works, here's a brief primer.
• Nagita Sutta (AN VI.42) -- To Nagita {A iii 341} [Thanissaro Bhikkhu, trans.]. While dwelling in a forest grove, the Buddha speaks in praise of modesty, contentment, unentanglement, and seclusion in the wilderness. (See AN VIII.86 for a longer version of this conversation.)
• Ina Sutta (AN VI.45) -- Debt {A iii 351} [Thanissaro Bhikkhu, trans.]. How falling under the grip of sensuality is like falling heavily into debt.
• Sanditthika Sutta (AN VI.47) -- Visible Here-&-Now {A iii 355} [Thanissaro Bhikkhu, trans.]. A few of the more obvious ways in which the Dhamma is visible here-&-now.
• Khema Sutta (AN VI.49) -- With Khema {A iii 357} [Thanissaro Bhikkhu, trans.]. Having abandoned all sense of self, arahants don't regard themselves as better than, worse than, or equal to anyone else.
• Sona Sutta (AN VI.55) -- About Sona {A iii 374} [Thanissaro Bhikkhu, trans.]. In this famous sutta the Buddha explains to Ven. Sona that balancing one's effort in meditation practice is like tuning a musical instrument.
• Nibbedhika Sutta (AN VI.63) -- Penetrative {A iii 410} [Thanissaro Bhikkhu, trans.]. The Buddha explains that mastery of the Dhamma comes from meditating on six factors in the mind, each of which should be understood deeply in six different ways. This sutta contains a lovely short verse pointing out the true cause of attachment based on sensuality.
• Siti Sutta (AN VI.85) -- Cooled {A iii 434} [Thanissaro Bhikkhu, trans.]. Six qualities required to achieve Awakening.
• Avaranata Sutta (AN VI.86) -- Obstructions {A iii 435} [Thanissaro Bhikkhu, trans.]. Six qualities that prevent, and six that foster, the development of skillful states of mind.
• Kammavaranata Sutta (AN VI.87) -- Kamma Obstructions {A iii 436} [Thanissaro Bhikkhu, trans.]. Six things that can render one incapable of developing skillful mental qualities.
• Sussusa Sutta (AN VI.88) -- Listening Well {A iii 437} [Thanissaro Bhikkhu, trans.]. The Buddha's instructions on how to listen to the Dhamma so that it can be truly taken to heart.
• Anisansa Sutta (AN VI.97) -- Rewards {A iii 440} [Thanissaro Bhikkhu, trans.]. Six rewards of stream-entry.
• Anodhi Sutta (AN VI.102) -- Without Exception (1) {A iii 442}
  Anodhi Sutta (AN VI.103) -- Without Exception (2) {A iii 442}
  Anodhi Sutta (AN VI.104) -- Without Exception (3) {A iii 442} [Thanissaro Bhikkhu, trans.]. What six things motivate a monk to see for himself each one of the three characteristics of anicca, dukkha, and anatta?

VII - Book of the Sevens

• Dhana Sutta (AN VII.6) -- Treasure {A iv 5} [Thanissaro Bhikkhu, trans.]. If one possesses these seven treasures in the heart, one's life will not have been lived in vain.
• Ugga Sutta (AN VII.7) -- To Ugga {A iv 6} [Thanissaro Bhikkhu, trans.]. The Buddha explains to Ugga that there are seven treasures in the heart that, unlike worldly treasures, are always safe from "fire, flood, kings, thieves, or hateful heirs."
• Anusaya Sutta (AN VII.11) -- Obsessions (1) {A iv 9} [Thanissaro Bhikkhu, trans.]. An enumeration of the seven anusaya (obsessions or latent tendencies).
• Anusaya Sutta (AN VII.12) -- Obsessions (2) {A iv 9} [Thanissaro Bhikkhu, trans.]. On abandoning the seven anusaya (obsessions or latent tendencies).
• Udakupama Sutta (AN VII.15) -- The Water Simile {A iv 10} [Thanissaro Bhikkhu, trans.]. In a beautiful progression of metaphors, the Buddha illustrates the various levels to which people allow their grasp of Dhamma to take them. How far are you willing to go?
• Bhikkhu-aparihaniya Sutta (AN VII.21) -- Conditions for No Decline Among the Monks {A iv 21} [Thanissaro Bhikkhu, trans.]. The seven conditions that lead to the long-term welfare of the Sangha.
• Mitta Sutta (AN VII.35) -- A Friend {A iv 31} [Thanissaro Bhikkhu, trans.]. What is a true friend?
• Sañña Sutta (AN VII.46) -- Perceptions {A iv 46} [Thanissaro Bhikkhu, trans.]. Seven inner reflections that are well worth pursuing.
• Saññoga Sutta (AN VII.48) -- Bondage {A iv 57} [Thanissaro Bhikkhu, trans.]. The Buddha explains how dwelling on one's sexual identity only leads to greater suffering.
• Dana Sutta (AN VII.49) -- Giving {A iv 59} [Thanissaro Bhikkhu, trans.]. The Buddha describes some of the motivations one might have for being generous. The karmic fruits of giving depend heavily on one's motives.
• Avyakata Sutta (AN VII.51) -- Undeclared {A iv 67} [Thanissaro Bhikkhu, trans.]. Why does doubt not arise in the mind of a stream-enterer?
• Kimila (Kimbila) Sutta (AN VII.56) -- To Kimila {A iv 84} [Thanissaro Bhikkhu, trans.]. You say you want Buddhism to thrive in the West? In this sutta the Buddha explains to Ven. Kimila what is required of those who wish to see the Dhamma last a long, long time.
• Capala (Pacala) Sutta (AN VII.58) -- Nodding {A iv 85} [Thanissaro Bhikkhu, trans.]. Do you sometimes nod off during meditation? Here the Buddha catches Ven. Maha Moggallana nodding off, and offers him a graduated prescription for overcoming drowsiness.
• Kodhana Sutta (AN VII.60) -- An Angry Person {A iv 94} [Thanissaro Bhikkhu, trans.]. The Buddha describes seven dangers of giving in to anger.
• Nagara Sutta (AN VII.63) -- The Fortress {A iv 105} [Thanissaro Bhikkhu, trans.]. Seven qualities that must be developed for the truest kind of homeland security.
• Dhammaññu Sutta (AN VII.64) -- One With a Sense of the Dhamma {A iv 113} [Thanissaro Bhikkhu, trans.]. Do you want to be worthy of other people's respect? Here the Buddha describes seven qualities that make one a respectable and honorable individual.
• Aggikkhandopama Sutta (AN VII.68) -- The Mass of Fire Comparison {A iv 128} [Yahoo! Pali Group, trans.]. The Buddha warns a group of monks about the danger of abusing the generosity and good faith of their lay supporters.
• Arakenanusasani Sutta (AN VII.70) -- Araka's Teachings {A iv 136} [Thanissaro Bhikkhu, trans.]. Seven beautiful similes on the brevity of the human lifespan. Use your short time here well!
• Satthusasana Sutta (AN VII.80) -- To Upali (The Teacher's Instruction) {A iv 143} [Thanissaro Bhikkhu, trans.]. The Buddha explains to Ven. Upali how to recognize authentic teachings of Dhamma.

VIII - Book of the Eights

• Pañña Sutta (AN VIII.2) -- Discernment {A iv 151} [Thanissaro Bhikkhu, trans.]. The Buddha outlines the skills that one must develop in order for wisdom to unfold.
• Lokavipatti Sutta (AN VIII.6) -- The Failings of the World {A iv 157} [Thanissaro Bhikkhu, trans.]. The eight worldly conditions. The difference between an ordinary person and an Awakened one manifests in how they respond to life's inevitable ups and downs.
• Ajañña Sutta (AN VIII.13) -- The Thoroughbred {A iv 188} [Thanissaro Bhikkhu, trans.]. Eight praiseworthy qualities that a good monk possesses.
• Khalunga Sutta (AN VIII.14) -- Unruly {A iv 190} [Thanissaro Bhikkhu, trans.]. Eight unskillful ways of reacting to an accusation, compared to the eight habits of unruly, untamable horses.
• Hatthaka Sutta (AN VIII.23) -- About Hatthaka (1) {A iv 216} [Thanissaro Bhikkhu, trans.]. Eight qualities rarely found in people of power and wealth.
• Hatthaka Sutta (AN VIII.24) -- About Hatthaka (2) {A iv 218} [Thanissaro Bhikkhu, trans.]. The Buddha's advice on how to win a large following.
• Jivaka Sutta (AN VIII.26) -- To Jivaka (On Being a Lay Follower) {A iv 222} [Thanissaro Bhikkhu, trans.]. The Buddha explains how a lay follower can best work for the welfare of others.
• Anuruddha Sutta (AN VIII.30) -- To Anuruddha {A iv 228} [Thanissaro Bhikkhu, trans.]. The Buddha tells of eight good qualities in the heart that, if actively cultivated, help lead us towards the goal.
• Abhisanda Sutta (AN VIII.39) -- Rewards {A iv 245} [Thanissaro Bhikkhu, trans.]. The Buddha tells of eight rewards that can be expected from skillful conduct.
• Vipaka Sutta (AN VIII.40) -- Results {A iv 247} [Thanissaro Bhikkhu, trans.]. The Buddha describes the unpleasant consequences of not sticking to the precepts.
• Uposatha Sutta (AN VIII.41) -- The Uposatha Observance {A iv 248} [Ñanavara Thera and Bhikkhu Kantasilo, trans.]. The Buddha summarizes the eight uposatha day observances.
• Visakhuposatha Sutta (AN VIII.43) -- The Discourse to Visakha on the Uposatha with the Eight Practices {A iv 255} [Bhikkhu Khantipalo, trans.]. The Buddha explains to Visakha, a devout laywoman, the benefits of following the uposatha day (observance day) practices.
• Gotami Sutta (AN VIII.53) -- To Gotami {A iv 280} [Thanissaro Bhikkhu, trans.]. The Buddha explains to Mahapajapati Gotami (his aunt) how to recognize authentic teachings of Dhamma.
• Vyagghapajja (Dighajanu) Sutta (AN VIII.54) -- Conditions of Welfare (To Dighajanu) {A iv 281} [Thanissaro Bhikkhu, trans. | Narada Thera, trans.]. The Buddha's instructions for householders on how to preserve and increase wealth and happiness, in both the mundane and spiritual senses.
• Sankhitta Sutta (AN VIII.63) -- In Brief (Good Will, Mindfulness, and Concentration) {A iv 299} [Thanissaro Bhikkhu, trans.]. The Buddha describes the practices of the four sublime states (metta, karuna, mudita, and upekkha) and of the four frames of reference (foundations of mindfulness) as a basis for concentration practice.
• Kusita-Arambhavatthu Sutta (AN VIII.80) -- The Grounds for Laziness and the Arousal of Energy {A iv 332} [Thanissaro Bhikkhu, trans.]. "I'm too tired too meditate!"; "I'm too hungry!"; "I'm too full!". Sound familiar? The Buddha has some sound advice for overcoming this kind of laziness.
• Yasa Sutta (AN VIII.86) -- Honor {A iv 340} [Thanissaro Bhikkhu, trans.]. While dwelling in a forest grove, the Buddha speaks in praise of modesty, contentment, unentanglement, and seclusion in the wilderness. (This sutta is a longer version of the conversation reported in AN VI.42.)

IX - Book of the Nines

• Sambodhi Sutta (AN IX.1) -- Self-awakening {A iv 350} [Thanissaro Bhikkhu, trans.]. Having admirable friends, companions, and comrades is an essential part of the path to Awakening.
• Sutava Sutta (AN IX.7) -- To Sutavan {A iv 369} [Thanissaro Bhikkhu, trans.]. Nine unskillful acts an Awakened one is incapable of doing.
• Kotthita Sutta (AN IX.13) -- With Kotthita {A iv 381} [Thanissaro Bhikkhu, trans.]. The holy life is lived, not with the purpose of altering the results of past actions, but with the purpose of gaining direct knowledge of the four noble truths.
• Samiddhi Sutta (AN IX.14) -- About Samiddhi {A iv 382} [Thanissaro Bhikkhu, trans.]. Where do thoughts and intentions come from?
• Ganda Sutta (AN IX.15) -- A Boil {A iv 384} [Thanissaro Bhikkhu, trans.]. Nine good reasons not to get enchanted with the body.
• Sañña Sutta (AN IX.16) -- Perceptions {A iv 386} [Thanissaro Bhikkhu, trans.]. Nine useful perceptions.
• Nibbana Sutta (AN IX.34) -- Unbinding {A iv 414} [Thanissaro Bhikkhu, trans.]. Ven. Sariputta explains to Ven. Udayin how even the most exquisitely refined and beautiful mental states are beset with dukkha; only Nibbana itself can truly be called "pleasant."
• Gavi Sutta (AN IX.35) -- The Cow {A iv 418} [Thanissaro Bhikkhu, trans.]. The Buddha explains that if you try to move on to the next level of concentration before you've mastered the last, you're sure to stumble, like a foolish cow on a steep hill.
• Jhana Sutta (AN IX.36) -- Mental Absorption {A iv 422} [Thanissaro Bhikkhu, trans.]. Meditation, like archery, is a skill that develops over time, through practice, practice, practice.
• Ananda Sutta (AN IX.37) -- With Ananda {A iv 426} [Thanissaro Bhikkhu, trans.]. On subtle states of concentration in which the sense spheres are present to one's awareness, but one is not taking mental note of them.
• Naga Sutta (AN IX.40) -- The Tusker {A iv 433} [Thanissaro Bhikkhu, trans.]. With gentle humor, the Buddha tells how to allay the itch in your mind.
• Tapussa Sutta (AN IX.41) -- To Tapussa (On Renunciation) {A iv 438} [Thanissaro Bhikkhu, trans.]. The Buddha tells how the long road of meditation practice that culminates in Awakening begins with appreciating the value of renunciation.
• Kayasakkhi Sutta (AN IX.43) -- Bodily Witness {A iv 451}
  Paññavimutti Sutta (AN IX.44) -- Released Through Discernment {A iv 452}
  Ubhatobhaga Sutta (AN IX.45) -- (Released) Both Ways {A iv 453} [Thanissaro Bhikkhu, trans.]. In this group of short suttas, Ven. Ananda answers Ven. Udayin's lingering questions about the meaning of several key terms that the Buddha uses in other suttas: What is a "bodily witness"? What is "discernment-release"? What is "released both ways"? Ven. Ananda shows here that the development of jhana plays an integral part in the development of wisdom.
• Bhabba Sutta (AN IX.62) -- Capable {A iv 456} [Thanissaro Bhikkhu, trans.]. Nine barriers to arahantship.
• Sikkha-dubbalya Sutta (AN IX.63) -- Things That Weaken the Training {A iv 457} [Thanissaro Bhikkhu, trans.]. How to overcome the obstructions to one's progress in meditation.
• Nivarana Sutta (AN IX.64) -- Hindrances {A iv 457} [Thanissaro Bhikkhu, trans.]. How to overcome the five hindrances.

X - Book of the Tens

• Samadhi Sutta (AN X.6) -- Concentration {A v 7}
  Sariputta Sutta (AN X.7) -- With Sariputta {A v 8}
  [Thanissaro Bhikkhu, trans.]. Two descriptions of the concentration in which the mind is inclined towards the Deathless.
• Sanyojana Sutta (AN X.13) -- Fetters {A v 17} [Thanissaro Bhikkhu, trans.]. The ten fetters that bind us to the cycle of birth and death.
• Appamada Sutta (AN X.15) -- Heedfulness {A v 21} [Thanissaro Bhikkhu, trans.]. Ten similes to illustrate the point that heedfulness is the foremost of all skillful qualities.
• Natha Sutta (AN X.17) -- Protectors {A v 23} [Thanissaro Bhikkhu, trans.]. Ten qualities that provide protection for the mind.
• Ariyavasa Sutta (AN X.20) -- Dwellings of the Noble Ones {A v 30} [Thanissaro Bhikkhu, trans.]. Qualities of mind in which noble ones are at home.
• Kosala Sutta (AN X.29) -- The Kosalan {A v 59} [Thanissaro Bhikkhu, trans.]. Like supremacy in the human and deva worlds, exalted states of mind -- even experiences of all-encompassing white light and non-dual consciousness -- are all subject to change and aberration. Some people criticized the Buddha for showing the way to freedom from this change and aberration. In this sutta the Buddha offers a series of contemplations for inducing disenchantment and dispassion for even the most supreme things in the cosmos.
• Cunda Sutta (AN X.24) -- Cunda {A v 41} [Thanissaro Bhikkhu, trans.]. Anyone who claims to know the Dhamma, and yet still has a mind overcome by defilement, is like a person who talks about wealth but can produce none when it's needed.
• Sakka Sutta (AN X.46) -- To the Sakyans (on the Uposatha) {A v 86} [Thanissaro Bhikkhu, trans.]. Money can't buy you happiness, but practicing Dhamma can.
• Dasa Dhamma Sutta (AN X.48) -- Ten Things {A v 87} [Piyadassi Thera, trans. | Thanissaro Bhikkhu, trans.]. Ten things that an ordained monk must reflect on often.
• Sacitta Sutta (AN X.51) -- One's Own Mind {A v 92} [Thanissaro Bhikkhu, trans.]. How to read your own mind.
• Mula Sutta (AN X.58) -- Rooted {A v 106} [Thanissaro Bhikkhu, trans.]. What is the root of all phenomena (sabbe dhamma)? Is Nibbana itself a phenomenon, or is it the end of all phenomena?
• Girimananda Sutta (AN X.60) -- To Girimananda {A v 108} [Piyadassi Thera, trans. | Thanissaro Bhikkhu, trans.]. The Buddha instructs Ven. Girimananda, who is ill, on the ten themes of meditation that can heal both mind and body.
• Kathavatthu Sutta (AN X.69) -- Topics of Conversation (1) {A v 128} [Thanissaro Bhikkhu, trans.]. Ten wholesome topics of conversation as an alternative to gossip.
• Kathavatthu Sutta (AN X.70) -- Topics of Conversation (2) {A v 129} [Thanissaro Bhikkhu, trans.]. Right speech is most praiseworthy when you embody the good things you talk about.
• Akankha Sutta (AN X.71) -- Wishes {A v 131} [Thanissaro Bhikkhu, trans.]. This discourse lists ten reasons, of ascending worth, for perfecting the precepts and being committed to the development of calm (samatha) and insight (vipassana). An interesting feature of this discussion is that the Buddha does not separate insight and jhana into separate paths of practice, and actually cites insight, together with tranquillity, as a prerequisite for mastering the four jhanas.
• Aghata Sutta (AN X.80) -- Hatred {A v 150} [Thanissaro Bhikkhu, trans.]. When hatred arises in the mind what do you do? Here are ten possible antidotes.
• Bahuna Sutta (AN X.81) -- To Bahuna {A v 151} [Thanissaro Bhikkhu, trans.]. Of what is an Awakened being freed?
• Vera Sutta (AN X.92) -- Animosity {A v 182} [Thanissaro Bhikkhu, trans.]. What it takes for a lay person to become a stream-winner.
• Ditthi Sutta (AN X.93) -- Views {A v 185} [Thanissaro Bhikkhu, trans.]. The householder Anathapindika instructs a group of non-Buddhist wanderers on the nature of Right View.
• Vajjiya Sutta (AN X.94) -- About Vajjiya {A v 189} [Thanissaro Bhikkhu, trans.]. A lay disciple answers the charge that the Buddha doesn't have any straightforward teachings.
• Uttiya Sutta (AN X.95) -- To Uttiya {A v 193} [Thanissaro Bhikkhu, trans.]. Is the goal of the Buddha's teachings to liberate all beings?
• Kokanuda Sutta (AN X.96) -- To Kokanuda (On Viewpoints) {A v 196} [Thanissaro Bhikkhu, trans.]. Ven. Ananda explains that wisdom is not based on subscribing to this or that point of view.
• Micchatta Sutta (AN X.103) -- Wrongness {A v 211}
  Bija Sutta (AN X.104) -- The Seed {A v 212} [Thanissaro Bhikkhu, trans.]. Two suttas on the importance of distinguishing between right view and wrong view.
• Virecana Sutta (AN X.108) -- A Purgative {A v 218} [Thanissaro Bhikkhu, trans.]. Sometimes even the best medicines for the body don't work. Here, the Buddha offers a "noble purgative" for the mind that never fails.
• Cunda Kammaraputta Sutta (AN X.176) -- To Cunda the Silversmith {A v 263} [Thanissaro Bhikkhu, trans.]. The Buddha explains to Cunda that genuine self-purification comes about not from performing sacred rites, but by cultivating skillfulness in one's thoughts, words, and deeds.
• Janussonin Sutta (AN X.177) -- To Janussonin (On Offerings to the Dead) {A v 269} [Thanissaro Bhikkhu, trans.]. Who stands to benefit most from a gift given in another's honor?
• Brahmavihara Sutta (AN X.208) -- The Sublime Attitudes {A v 300} [Thanissaro Bhikkhu, trans.]. The Buddha's instructions on the practice and rewards of the four sublime attitudes: metta (goodwill, loving-kindness), karuna (compassion), mudita (appreciative joy), and upekkha (equanimity).

XI - Book of the Elevens

• Kimattha Sutta (AN XI.1) -- What is the Purpose? {A v 311} [Thanissaro Bhikkhu, trans.]. Why does the Buddha repeatedly implore us to cultivate sila (virtue)?
• Cetana Sutta (AN XI.2) -- An Act of Will {A v 312} [Thanissaro Bhikkhu, trans.]. Good qualities in the heart naturally lead to the development of other good qualities. It all starts with sila (virtue).
• Sandha Sutta (AN XI.10) -- To Sandha {A v 323} [Thanissaro Bhikkhu, trans.]. What makes the arahant's experience of jhana unique?
• Mahanama Sutta (AN XI.12) -- To Mahanama (1) {A v 328} [Thanissaro Bhikkhu, trans.]. The Buddha instructs the householder Mahanama on the importance of developing the six recollections (recollection of the Buddha, Dhamma, Sangha, one's own virtues, one's own generosity, and the devas).
• Mahanama Sutta (AN XI.13) -- To Mahanama (2) {A v 332} [Thanissaro Bhikkhu, trans.]. The Buddha further instructs the householder Mahanama on the importance of developing the six recollections, reminding him to develop these recollections in every posture, even "while you are busy at work, while you are resting in your home crowded with children."
• Metta (Mettanisamsa) Sutta (AN XI.16) -- Good Will {A v 342; BJT calls this the Mettanisamsa Sutta; Thai, Burmese, and PTS call it Metta Sutta.} [Piyadassi Thera, trans. | Thanissaro Bhikkhu, trans.]. Eleven benefits arising from the practice of metta (loving kindness, or good-will) meditation.
• Dasama Sutta (AN XI.17) -- To Dasama {A v 342} [Thanissaro Bhikkhu, trans.]. Ven. Ananda describes eleven modes of practice that can lead to the Deathless. (This sutta is identical to MN 52, but without the preamble.)
• Gopalaka Sutta (AN XI.18) -- The Cowherd {A v 347} [Thanissaro Bhikkhu, trans.]. Eleven factors that are conducive to spiritual growth, and eleven that are obstructive. (This sutta is identical to MN 33, but without the preamble.)